Astrogator's Logs

Yesterday I got the news that The Wind Harp was accepted by the editor who solicited it for an anthology.  This means a lot to me, because I have several stories and six novels at various stages of completion in that particular universe.  My heart is irrevocably entwined with it, and much of my dreaming.

This is the world of Planetfall.  To those of you who read Spider Silk and Shoals in Time, the narrator is Ánassa/Antóa Tásri-e Sóran-Kerís, whose voice we hear at the end of Planetfall.  The Wind Harp tells of her first major political interplanetary mission.  We see her become formidable and meet several members of her extended chosen family.  One of them is Tan-Rys, caste warrior of Gan-Tem, vividly portrayed in the accompanying image by Heather D. Oliver — he’s the same doughty friend who almost forty years later dandles Antóa’s youngest on his knee.

Dhi kéri ten sóran…

Those who read Standing at Thermopylae know I promised a response to whiny vaporings that appeared on the Apex blog. My response is now up: Steering the Craft. It talks of embroidered jackets and starships, of bread and roses. Here’s the end:

Susan Seddon Boulet, Shaman Spider Woman (1986)

War for the Country
By Viktoría Theodórou – Poet, resistance fighter

A soft mat she found and sat, on the leaves.
A song emerges from the flute of her throat,
low, so her light-sleeping comrades don’t awaken,
just so she accompanies their dreams.
Her hands don’t stay idle, she takes up thread and needle
to darn their socks with the hand grenade
she always carries at her waist, with it she lies and rises.
The grenade in the sock, round and oblivious
to its fire, thinks it’s a wooden egg,
that the country was freed and the war ended
and Katia is not a partisan in the snow-covered woods –
that she sits by the window behind the white lilacs
and sews the socks of her beloved, who returned whole.

Note: For those who are asking, this is an overture. I’ve been invited to respond on the Apex blog. I’ll post the link when I do.

And here’s the link, as promised: Steering the Craft

People versed in the basics of Hellenic mythology know that Athená is the god of wisdom, justice and knowledge — all attributes inherited from her mother, Métis, one of the Great Goddesses literally and metaphorically subsumed by Zeus. Fewer know that Athená is also the god of a particular kind of war: fighting in defense of one’s home.

I have been a vocal and unapologetic feminist my entire life, because I have strong reasons to think that treating women as less than human damages all of humanity. In many ways, I was lucky in the time and place of my birth. Elsewhere/when, given my looks, interests and character, I would be already dead by stoning, burning, drowning, lobotomy… or buried alive in unchosen, coerced domesticity.

Those brave enough to first tackle gender equality often paid for it with their life, health, relationships, reputation, sanity — common fates of anyone who challenges the status quo. Middle-class white women in Western nations, who now make faces at the concept of feminism as démodé, would do well to notice the relentless erosion that happens when we relax our vigilance even slightly. And we still have a long way to go, even in Western nations, even in communities comfortably self-labeled progressive.

Humanity has managed to limp along despite the fierce misogyny that is so embedded in our lives that it passes almost entirely unnoticed. Yet I think we will never truly thrive until/unless we untie that knot. If we do, we may be able to better face the problems that threaten to extinguish us — and perhaps even take to the stars one day, instead of dying out in the churned mud of our own sludge.

I am a feminist and I am feisty. I’m also past fifty, hollowed from the fatigue of chronic pain and my job situation is increasingly uncertain. I would rather have epiphanies in my lab, watch stars fall and flowers bloom, hold my snacho close, dream within book covers, continue to build the universe that I created in my sagas. Besides, I know how little fame and fortune there is in the endless, thankless toil of maintenance. That’s why it’s traditionally women’s work, regardless of culture.

So when another alpha-wannabe knuckle-dragger whines about “PC zombies”and “quality compromised by diversity” without even checking his facts (let alone his assumptions), part of me wants to laugh and ignore him. Especially as I have so many ideas jostling in my head, eager to take form. But that planting will have to wait. Because speculative fiction is my home. Because the world is my home. And I know first-hand how fragile civilization is, and how easily trampled by such boots. So the harvest will have to wait while I don my notched weapons and stand at the gates of my home. As long as I can stand upright, he and his ilk shall not pass.

Images: Top, archaic sculpture of Athená, Acropolis Museum; bottom, Gandalf facing the Balrog in Peter Jackson’s Lord of the Rings.

Anyone who has read my writing, whether fiction or non-fiction, knows that I dislike genre ghettoes. I also think that well-run small presses are our best hope for publishing work that does not adhere to workshop recipes.

One such press is Hadley Rille Books, founded in 2005 by Eric Reynolds. Eric’s press publishes stories that straddle science fiction, archaeology and fantasy — three ingredients that mingle particularly well and can engender utterly absorbing stories.

To celebrate their fifth anniversary, Hadley Rille Books is launching a book sale drive from now till the end of the year. If you register at the site, you will be entered for the drawing of a Kindle 3G and will get any books you order at a discount and with free shipping.

I haven’t met Eric in person, but our e-mail exchanges made me realize that (contrary to common wisdom) a person can shoulder the herculean task of steering a small press and still be a thoroughly responsive and pleasant human being. Among Hadley Rille’s titles are the well-received Ruins series and the press has introduced several new authors to the world. I, for one, hope that such presses — and such editors — become the norm.

As the days grow golden and the nights deepen, many things are quietly fermenting in the back of my mind. I’m thinking of autumnal cultures, such as Vulcans and Elves; I’m thinking of language as a uniter and a divider; I’m thinking of the travails of stem cell research.

The most urgently bubbling vat is a long-suspended story close to my heart. Those who watched me create the Embers/Spider Silk universe have seen an early draft of its beginning. For those who read Planetfall, its hero — and I use the male form on purpose — is the nameless first-person narrator in Night Whispers, the last section of that story.

When I write about that world I live in it: it fills my head, it haunts my dreams. So all else will have to wait, in the cricket-filled hush of early fall, until The Wind Harp sings.

Image: Rest at Journey’s End by Heather D. Oliver, depicting the end of Night Whispers.

Stone Telling magazine went live this morning. As I said in an earlier entry, it is the brain- and heart-child of Rose Lemberg who wished to elicit and showcase poetry that crosses boundaries. It contains an introduction by Rose, fourteen poems, three non-fiction articles and a round-table contributor interview.

Among the poems is my dear friend Calvin Johnson’s eloquent and thought-provoking Towards a Feminist Algebra. Among the articles is A (Mail)coat of Many Colors, my discussion of the songs of the Akrítai, the Byzantine border guards — poetry of a time, place and language that is virtually unknown in the Anglophone world.

Yet Hellenes still sing these songs… and they still reverberate in the popular imagination in subtle but powerful ways. As the accompanying image shows, Antoine Fuqua’s Sarmatian border guards in Roman England hearken back to the Akrítai of Byzantine Anatolia. Too, real amazons lived and fought in the lands of the Akrítai — a liminal zone where all kinds of boundaries were crossed and history survived as tales and songs.

The poems in Stone Telling open wondrous windows to the world. And if that is not the best purpose of poetry, what is?

Image: Left, the Byzantine warrior saint Merkourios, a Scythian by birth (fresco by Manuíl Pansélinos, Mt. Athos, 1360 AD); right, Ioan Gruffudd as a Sarmatian border guard in Antoine Fuqua’s King Arthur.

On September 15, editor/writer Rose Lemberg is launching Stone Telling, an online magazine of speculative poetry.  The inaugural issue will contain poems by Ursula Le Guin and Calvin Johnson.  It will also contain an essay by me about songs of the Akrítai — the Byzantine border guards.  An Akritikón sung by the famous Cretan singer and lyre player Nikos Ksilouris will accompany the essay.

Image: the cover for issue 1 of Stone Telling; Friendship (1906) by Mikalojus Konstantinas Chiurlionis

About twenty years ago, I was going through the gauntlet of becoming a US citizen. The immigration interviewer put her hand on top of the thick stack that contained copies of the Harvard B.A., the MIT Ph.D., the assistant professor appointment from Harvard Medical, the research papers, the Harvard Review articles and asked: “Have you ever been a whore? Are you one now?”

None of my credentials mattered. And given the specifics of the situation, she could humiliate and mistreat me with impunity. People who want to cut others down to their own size consistently employ this technique.

I had reason to recall this incident yesterday. A friend sent me a link to a magazine soliciting literary criticism and non-fiction of interest to the SF/F community. I e-mailed them asking if they would consider reprints. When told that they wouldn’t do reprints, I gave a link to an published example to showcase my work and proposed a brand-new unpublished review.

The editor — who prides herself in her progressiveness — didn’t deign to read through my message. Instead, she accused me of trying to “sell” used goods (for the astronomical amount of $100, one third of my hourly consulting fee). The last sentence of her e-mail, which is representative of her overall tone, reads: “I appreciate your chutzpah but you are wasting my time”.

The exchange was so fast that she clearly didn’t bother to even Google me. Maybe the non-Anglosaxon name was sufficient to disqualify me from consideration as either a writer or a human of sufficiently high caste. And obviously I did not register as someone who could affect her wallet or reputation – if I had, the refusal would at least have been polite.

As with the immigration officer, it made no difference that I’ve written a popular stealth science book, that some of my essays won awards, that I must turn down requests for reviews and articles for lack of time, that several SF authors consult me and send me their novel drafts for critique, that I’m one of the few people in the domain who is also a working scientist. The crucial point was to establish superiority by acting as if I were a sleazy impostor attempting to weasel my way into her gated community.

My words won’t change anything, because this person is deemed to be one of the industry Names who Must be Appeased (if only because “editors talk to each other”). And I’m sure I will hear the argument that her brilliance as a critic and editor excuses her behavior. The reality is that she represents the increasing mistreatment of writers by self-appointed gatekeepers who fancy themselves feudal lords and the rest serfs because it’s a buyer’s market.

This kind of behavior does nothing to enrich the stock of contributors or the quality of the contributions. When the overriding factor is massaging a primadonna’s ego, craft and imagination become distant second requirements. It does encourage other things, however: bootlicking and similar ghetto habits. And it may explain why speculative fiction increasingly cannot have nice things.

Image: Basil Fawlty (John Cleese), the epitome of rudeness to “inferiors” and obsequiousness to “superiors”.

(best read to Oysterband’s Dancing as Fast as I Can)

My candle burns at both ends;
It will not last the night;
But ah, my foes,
and oh, my friends —
It gives a lovely light!

— Edna St. Vincent Millay

To anyone wondering about the unusually long silence on the blog — I’ve been working solo in the lab and closing out my two small grants. I’ve gone once again to half salary, to nurse my tiny seed corn until the fate of my pending grant gets decided.

On other fronts, I’ve managed to keep my hanging gardens going despite the weather. Last weekend we went on an art walk in that lovely corner of New England tucked between Newport and South Dartmouth, which is Cape Cod minus tchotchkes and tourists. I’m wrestling with several invited stories, articles and reviews — though I need to impose some discipline, because they keep jostling each other for attention in my head.

I was one of the judges in the short story contest of Science in My Fiction. The ten finalists were excellent and hard to rank. They also had several commonalities. All but one and a half were resolutely earth-bound; all but two unfolded in the US or a vague post-apocalyptic landscape; all took their kernels from biology and focused on the brain/mind; and they contained zero romance. In short, cyberpunk… but they engaged well with the scientific concepts that fueled them.

I also gave a solo talk and participated in two panels at Readercon. In my talk, Citizens of the Universe, Citizens of the World, I discussed the importance of wide horizons to writing speculative fiction with authenticity and legitimacy. The panels were Avatar and the Future of Planetary Romance and The Body and Physicality in Speculative Fiction. Both were thought-provoking and lively – and if you guessed that I had much to say and did so, you’d be right. The second panel could easily have lasted three hours. We were just getting warmed up when we had to roll our tents.

On the Saturday of Readercon Joan Slonczewski, Jack McDevitt and Sue Lange came to dinner. Given the topics we covered, I should have registered this as a panel!

And I still take the occasional moment to shake my head over such things as the seriously flawed longevity gene study (another spectacular case of hype over rigor, especially for a journal like Science) and the witchhunts by those whose appetite for destruction has overwhelmed their reasoning capacity. The Democratic leadership should grow a spine and re-read the tale of the scorpion and the frog.

Images: top, Loie Fuller, Serpentine Dance (1896); bottom, the hanging gardens of North Cambridge.

A few years ago, I shared parts of my SF saga (glimpsed in Planetfall) with several dozen readers in a closed list. Their first view of the Koredháni, the major culture in the story, was the formidable Meráni Yehán:

My consort’s people are lean, sharp-featured, great-eyed. Intricate jewelry circles their arms, adorns their long manes. A spiral-shaped brand glimmers on the breastbone of one of the adult men. Two are striplings, a girl whose breasts have just budded and a boy with the roundness of childhood still on his limbs. They range loosely behind an erect, dark woman with white hair still glinting with copper threads and eyes the color of stormy seas.

Stopping two paces in front of me, she smiles calmly and briefly inclines her head. “Ánassa Tásri-e Sóran-Kerís… Meráni kóren, tanegír adhríti Yehán.”* The night-hued voice, the voice that sailed into my mind like a sleek canoe to help me reel him back from the starry void.

*”Long Shadow Tásri-e Sóran-Kerís… I am Meráni, leader of hearth Yehán.”

Right away, one reader asked: “How do you ‘see’ Meráni and her husbands?” (Yes, women lead all the households, many are polyandrous, and the co-husbands consider themselves brothers; they also have nanobiotech, star drives and both gene and planetary engineering – and have used their technology to leave practically no footprint on their adopted planet).

I replied, “Except for the seafoam eyes, she looks like Entity (Tina Turner) in Beyond Thunderdome. Her four husbands look like a Celt, a Native American, an Arab and an African. And Ánassa looks like Lao Ma (Jacqueline Kim) in The Debt.” This was so with no deliberation on my part. That’s how they looked to me from the moment I conceived them.

There was dead silence on the list for a day or so. Then I got an avalanche of private e-mails, with photos attached. Without exception, the e-mails told how they felt that the story had become truly theirs. Unbeknownst to me, and not easily discernible from the names, half my readers were non-white.

This led to another outcome: everyone stopped assuming that the characters in my story were white (in fact, none were, given the Koredháni reproductive constraints). In a tiny way, I had jogged everyone’s mindset away from instinctively following a convention. This led to an unexpected gift that has never ceased to amaze and delight me. After the photos, I also got a flood of illustrations to my saga from two readers who are artists. Their depictions were so true to my characters that I can no longer see them in any other way – and if the saga ever sees the light of day, I will try to include them in the manuscript.

I was born and raised in a country that was racially and culturally homogeneous, but had always been a migratory passage as well as the nexus of two multicultural empires – Alexandrian and Byzantine. My history courses were peopled by Persians, Egyptians, Nubians, Gauls, Huns. When I came to the US at 18, I marveled at the human colors, shapes and accents, and the individual and collective backstories that came with them. And when I started writing fiction, my characters came in all hues without any conscious effort on my part. How could it be otherwise, with the swirling kaleidoscope inside and around me?

Yet even today, the default assumption of SF/F denizens continues to be that everyone is bleach-white unless explicitly specified otherwise. This is not confined to Anglosaxon cubicleers who write faux-Victorian steampunk. The Japanese give saucer-round eyes to most of their manga characters (these, along with the breathless falsetto voices, are very disquieting on female characters with exaggerated secondary gender attributes). Manoj Nelliyattu (aka Night) Shyamalan, a Tamil who must have more than a drop of Dravidian in him, cast bleached actors in all the main roles for his disastrous Last Airbender.

I still remember starting a story by Arthur C. Clarke that postulated a long-generation starship in which the social structure was identical to fifties middle-class suburbia. Having read his “bouncing breasts of female astronauts distract men in zero-G” screed I already thought him blinkered, but this clinched it. I put the story down unfinished and never read anything by him again. How is it possible for self-defined visionaries to continue showing societies inhabited by people of a single hue in nuclear patriarchal families? Only if you build a mind cage and put yourself willingly in it can you continue extrapolating in this impoverished, impoverishing mode.

Readers want to find themselves in stories. They want protagonists who look like them, who carry at least a bit of their particular culture and history. And when enough unbleached people appear in a genre, they stop being sidekicks or tokens and become the unique, memorable persons they have the capacity to be: Ursula Le Guin’s copper-skinned, hawk-featured Ged and her Inuit-like Gethenian hero/ine Therem Harth rem ir Estraven; Poul Anderson’s half-Dutch, half-Javanese Nicholas van Rijn; Alma Alexander’s sworn women friends in alternative China; Aliette de Bodard’s Aztec priest Acatl; Xena’s rainbow of lovers; the Scorpion King and his almond-eyed sorceress partner (which put Dwayne Johnson on the snacho list).

There’s an object lesson in my experience with my readers. We don’t have to accept every culture and cultural custom as equally valid for ourselves individually. Personally, I would not be happy in any fundamentalist and/or coercive world and would be unlikely to read with pleasure a story that depicted such a culture positively (cautionary tales are a different category). But we cannot become citizens of the universe if we do not first become citizens of the world: if we do not allow ourselves to register the dizzying richness and variety that surrounds us – and use this knowledge, carefully but fearlessly, to create genuinely new worlds worthy of remembrance.

Images: Tina Turner as Entity in Beyond Thunderdome;
Ged, Wizard of Earthsea by Laurie Prindle;
Meráni, tanegír Yehán, by Heather D. Oliver.

Five and twenty years ago, far back in the mists of time, a cyber-aficionado friend invited me to see her new game. Despite the primitive graphics, I liked the game’s feel, the sense of adventure and story, the witty allusions and non-linear play. The game was King’s Quest I. At about the same time, Rogue showed up. Since then, the major reason that I haven’t become a quest game addict is that developers stopped bringing them out for the Apple OS. Among my favorites I count Gabriel Knight, Syberia, Myst, King’s Quest, Circle of Blood, The Journeyman Project, the sui generis System’s Twilight, Christminster and its fellow interactive fictions – and of course that labor of love, Nethack.

The list will tell you something about my gaming tastes. I detest open-ended, multi-player, shooting and arcade games. If given a choice, I play a wizard or rogue and advance many skills rather than specialize. What captivates me is worldbuilding: story, atmospherics and the quality of the quests. That’s why the only Zork game I liked was Nemesis. It had a coherent storyline and context, and you became invested in the fates of its protagonists. And I don’t mind sparse graphics, as long as they’re evocative (System’s Twilight is a prime example).

Fast forward to 2007. Having decided not to buy any playstation, I was glumly contemplating the slim pickings for Mac users when I stumbled on Basilisk Games. They (well, he – it’s a single person who “followed his bliss”) had just launched Eschalon 1, a retro RPG game and the first of a projected trilogy for all major platforms. I looked at screen caps, downloaded the demo… and three years later, here I am in Eschalon 2, Grand Magus hat and Scout sandals on, Warmoth bow and Abyssal Freeze spell readied, facing rift harpies in the windy crags of Mistfell.

Like most games of this kind, Eschalon (henceforth EB) is based on the Dungeons and Dragons concept and is vaguely Tolkienesque. In a devastated world, a champion undertakes a quest upon which the fate of that universe depends. S/he starts with very little, acquiring knowledge, skills and ever more powerful accessories as s/he explores the world, completes quests, solves puzzles and dispatches enemies.

In EB 1, the future champion also starts with the too-common total retrograde declarative amnesia.  In Anglosaxon: she doesn’t even recall her name, let alone past deeds, though she still wields a mean blade. The handicap allows bystanders and texts to fill in the background story in carefully apportioned snippets, but at least here it fits into the story arc.

EB 2 starts where its predecessor ended but is reasonably self-contained. So the two games can be played independently, although playing both makes for a far more satisfying sense of story. Unusually for such a game, at the end of EB 2 what was up till that point solid fantasy veers into science fiction. The twist becomes intriguing after the disorientation of the shift dissipates, and it literally embodies the Clarke precept that sufficiently advanced technology is indistinguishable from magic.

EB has the usual player classes, “races” and alignments. Quests can be completed in any relative order until the story funnels into the endgame. Unlike Nethack and its many clones, it unfolds both above and below ground. It’s turn-based, which means you can relax and enjoy its ambience instead of frantically pushing buttons in an adrenaline haze. And though you cannot advance in levels without a good deal of slaughter, Eschalon also requires strategy – especially if you play warlocks, as I do.

The Eschalon games are not perfect. Names are the usual pseudo-epic hodgepodge. Unlike the clever, vital exchanges in Gabriel Knight, interactions with non-player characters are limited and underflavored. The dialogue is by-the-numbers (“Do you want this quest?” Choice 1: “Yes, I will undertake it and gain umpteen experience points!” Choice 2: “No, I’ll just go eat some worms!”). Entire squares of the map are featureless waste through which you must literally trudge. Worse yet, if you meet enemies in such regions you have no recourse but brute-force bashing coupled with fleeing to regroup. In some parts, the enemy throngs are numbingly monotonous. You cannot attain the highest levels unless you resort to the cheat of reloading a previous character into a new game. And unlike Nethack, Eschalon has no class-specific quests.

At the same time, the game has truly wonderful touches. Non-player characters fight enemies if you maneuver them within each other’s range. You can kill enemies by luring them under portcullises or near gunpowder kegs (which you can even place strategically in EB 2, though they’re damnably heavy). There is no respawning of hostiles and containers generate random loot that can be literally marvelous. In EB 2 you also have weather, which affects skill and equipment efficacy; and foraging ability, that gifts you with sacks of alchemy ingredients every time you camp.

The EB universe has beautifully rendered and logically varied environments – mountains, plains and coasts; tundras, forests, prairies, deserts.  Also, this is a water world, like Le Guin’s Earthsea. Rivers, lakes, seas are never too far away and play an active role in the game. During the day, birds sing or frogs peep.  At night, crickets trill and fireflies twinkle.  Then there is the music. It warns you if enemies are nearby, even if you can’t see them. It swells to a paean when you’re engaged in combat. And in EB 2 it has become a beguiling, elegiac Lydian background that is integral to the game’s mood, although it is not linked to quest context as it is in Myst.

Despite its quotidian larger concept, Eschalon is immensely appealing to me because it has a coherent story with context – and because it demands and rewards exploration. Lagniappes abound in the game: a hidden chest in this rocky cove, a skills trainer in that secluded glen. And the fragmentary texts and conversation snippets that you encounter or trigger (especially in EB 2) have echoes, as if there are indeed layers to this world beyond its surface, itself riddled with abandoned buildings and half-completed works that add to the haunting effect.

Given that the Eschalon games are essentially the work of a single person, they are a real achievement, especially in evoking the sense of a rich, lived-in, immersive universe. It comes as no surprise that EB 1 won an indie award and created a devoted word-of-mouth following that awaited the advent of EB 2 with baited breath. It will be a real loss to RPG stalwarts if this devotion does not translate to enough income for Thomas Riegsecker to complete his own quest: finish Eschalon as he dreams – and as we do, along with him.

Images: Benoit Sokal’s Syberia; Nethack, tile version (partial level); Jane Jensen’s Gabriel Knight

Glimpses of my immersive universe (more in the Stories section):

Contra Mundum
Dry Rivers
Planetfall

Note: The article is now also at Huffington Post.

As of last Friday, I’m an affiliate member of SFWA, the Science Fiction and Fantasy Writers of America.  I want to thank Mary Robinette Kowal for her lightspeed approval of my application and her warm welcome; and the three friends who supported my application: Jack McDevitt, Laura Mixon and Gerry Nordley.

To further brighten this happy occasion, SF Signal is hosting my review of Shine, an anthology of optimistic near-future SF edited by author/editor Jetse de Vries.  Readers of this blog have heard me complain about the inclination of contemporary SF to whiny broodiness.  Shine is an antidote to that: a worthwhile experiment that deserves to have readers and successors.

And… io9 approached the Science in My Fiction blog founders, asking if they can reprint posts of potential interest to their readers.  For their first “reprint”, they chose You Only Find What You’re Looking For.  Today io9, tomorrow the galaxy!

“Ich bin ein Berliner,” John F. Kennedy announced to West Berlin in 1963. No doubt, Kennedy’s handlers, hearing the roars from the assembled throng, thought the young president had charmed the Germans. Had they listened closely, they might have heard guffaws escaping the crowd. After all, they had just heard the leader of the Free World proclaim that he was a jelly donut.

Fast forward to 2010. An up-and-coming fantasy author has written the customary trilogy and his world-building has been hailed as “meticulous, yet fresh”. A caste in his books names its male members after precious stones. One of the two main heroes is called Nephron.

Nephron means Kidney.

I gamely pointed this out in an online magazine that featured a worshipful review of the trilogy. In response, the author descended upon the forum and spake thus:

1. He was perfectly aware that nephron means kidney but those who possess deep learning and intellectual subtlety would be aware that nephrite is the Greek name for jade.
2. Despite point 1, surely he cannot be expected to consider every possible silly nuance. After all – and here I quote him verbatim – Lord of Wind might be construed to refer to farts.
3. And despite point 2, he researched everything in his trilogy within an inch of its life and he doth challenge me to prove otherwise. I’m surprised he didn’t say he would grade me.

The fact that I’m a native Hellenic speaker does not automatically make me an authority on etymology or connotations. However, I went to one of those bloody elite schools where they forced us to learn all the flavors of our language, from Homeric to demotic. I also became fluent or competent in a few more languages through the years and I love exploring patterns, links and shifts. So I know that in most Indo-European tongues the word for jade means “kidney(-like) or flank stone” because it was thought to help kidney colic: nephritis lithos (Hellenic), lapis nephriticus (Latin), Beilstein (German), piedra de ijada (Spanish). Nephrite is one of the two distinct silicates bundled into the term jade, nephritis is medicalese for kidney inflammation, nephritic means of the kidney.

Bottom line: Nephron, unmodified and standalone, still means Kidney and no amount of sophistry or posturing can change that.

To give you a parallel example from the same work, the other main hero is called Carnelian – derived from the Latin carnis, flesh or meat, because of that gemstone’s most common color. Nevertheless, the author did not name him Carne. The sensibility of the author’s own Romance natal language led him to avoid such a lethal blow to his work’s intended Wagnerian gravitas.

While the author was holding forth, I headed over to his site and read his synopses of the first two volumes of the trilogy. His naming system is a mishmash: for example, name endings aren’t linguistically congruent even within each stratum of each culture. So I suspect that his vaunted research into the suitability of Nephron probably went like this:

Author to the corner Greek or Cypriot grocer: Hey Spiro, does Nephron sound heroic to you?

Grocer (snickering discreetly, like the Berlin residents at Kennedy): Sounds fantabulous, mate!

Author (putting check mark next to the name): One more item deeply researched.

Tin ears and leaden tongues are not exclusive to Anglophone SF/F authors or directors with Hindenburg-sized egos. Most Japanese manga and animé blithely serve Name Mangle Royale. This actually goes down very well in satire, parody or light-hearted pastiches (think Xena or Samurai Champloo). However, it’s as enticing as thrice-thawed carne in wannabe epics that take themselves deadly seriously (Star Wars, Bleach, the Tolkien clones). In a secondary universe, character names invariably peg the creator’s ability to bring that world into life and make readers yearn to inhabit it.

Invented names and terms need to reflect the fictional culture they represent at several levels, because they serve as extra conduits into the created universe. This means they must have a fundamental integrity, and be more than half-digested scraps from shallow meta-sources. Their inventors have to be aware of the languages they base them on – their structure, rhythm, tonality, inflections. Being multilingual helps and so does research, but a good ear is even more crucial. Too little foundation, and you have cardboard; too little integration, and you have soupy cement. Poul Anderson knew this. So did Tolkien, though he got slightly carried away. So do Ursula Le Guin and Jacqueline Carey, adept at creating layered secondary worlds with names/terms that make you sigh happily and say “that’s it exactly – I couldn’t imagine this being called anything else.”

Which brings us back to Kidney and his world. As its names go, so does the rest of it. I was sorely tempted to take up the author’s challenge and write a detailed review of his doorstops. I read as much of the three novels as I could find on the Internet and found the excerpts predictable and pedestrian (and no, I don’t need to read the entire Twilight series to form an opinion of it). Besides its toe-fracturing heft, the trilogy also sounds like a fantasy version of the TV series 24: even its devotees mention that torture is graphic and constant, the action unfolds …in …real …time and the author is so enamored of world-building that the edifice creaks like Hollywood plywood town fronts. In other words, this is Robert Jordan or Storm Constantine for the kidneyed… er, jaded.

Even if I had the time and stamina to slog through such an opus, I cannot read violence porn for jollies or to prove my edgy sophistication. Torture shadowed my people till the mid-seventies and was used on my immediate family. It’s also worth reflecting that an equivalent amount of sex in the book (even the vanilla kind, let alone BDSM) would have consigned it to a very different category and we would not be having this sardonyx… excuse me, sardonic conversation.

Images: Kuzco in his llama incarnation, from The Emperor’s New Groove; cartoon, Baloocartoonblog, 2009; Ekaterina Shemyak, Therem ir Stokven – a beautifully named character in Le Guin’s The Left Hand of Darkness whose equally haunting tale can be read here.

Related posts:

On Being Bitten to Death by Ducks
Storytelling, Empathy and the Whiny Solipsist’s Disingenuous Angst
Being Part of Everyone’s Furniture; Or: Appropriate Away!

For I come from an ardent race that has subsisted on defiance and visions.

Two weeks ago, I was too tired to undertake the one-hour drive home after staying late in the lab.  I took refuge in a hotel with the proverbial 57 channels.  And so it came to pass that I finally saw 300, purporting to depict the life of Leonidhas and the Spartans’ stand at Thermopylae.  Except that the Spartans wore black naugahyde diapers, Xerxes was a slim version of Divine, his Immortals looked like orcs and Leonídhas showed his bravery by shoving an unarmed herald down a pit the size of an asteroid crater (in Sparta’s central square yet – bad for tots, to say nothing of fast traffic).

As I watched this dumb dull mess, it came home to me that my culture is deemed common property and used accordingly.  Yet few people really know anything about it beyond the cartoon version that passes for world history in most US schools.

As my readers know, I was born and raised in Hellás (as Hellenes, aka Greeks, call their country) and came to the US at 18.  Since my transplantation, I haven’t seen a single Anglosaxon film or TV show depicting Hellenic history or myth that was not cringe-worthy.  They’ve been so uniformly dismal that the cheerful hodgepodge of Xena was at the top of the pile (no exaggeration).  In 2005, literally everyone I spoke with asked variants of “Are all ‘you people’ like those in My Big Fat Greek Wedding?” and I had to restrain myself from wielding a baseball bat – or a spear.  There are three Hellene directors of international standing who explore the culture’s myth/history (Michális Kakoyánnis, Theódhoros Angelópoulos, Pantelís Voúlgharis) but their work appears only in art film archives.

I have also read vast numbers of historical and alternate history novels by Anglosaxon authors that take place in Hellas  – to name just a few, Mary Renault, Steven Pressfield, Barry Unsworth, Ellen Frye from the literary side; from SF/fantasy, Jacqueline Carey, Guy Gavriel Kay, Greg Benford, Jenny Blackford.  Many of these books are fine if judged solely on their literary merits, some are best passed over in silence. In most of them, the stray Hellenic phrases (even when uttered by natives) are at the level of tourist pidgin and the Hellene characters are Gunga Din sidekicks.  A few of the stories ring “real” enough that I can lower my shield and relax into them: Jim Brown’s Blood Dance, Roderick Beaton’s Ariathne’s Children, Paul Preuss’ Secret Passages.

In stark contrast, Hellenes have no literary voice in the west.  Although ancient Hellenic literature used to be the province of any well-educated Western European man, the same cannot be said of contemporary Hellenic letters.  If asked to name recent Hellene writers, people may manage to dredge up Nikos Kazantzákis, and him only because of the popularity of the movie version of Zorba the Greek.  If they are intellectuals, they might be able to name the four world-famous poets: Kostantínos Kaváfis, Odysséus Elytis, Ghiórghos Seféris, Yiánnis Rítsos.  English-speaking readers can browse through translations of just about any national literature you can name. Yet translations of contemporary Hellenic prose are still non-existent.  Nobody knows that Hellas boasts perhaps the best magic realist in the world, Evghenía Fakínou; at least three living poets of giant stature: Victoría Theodhórou, Jénny Mastoráki, Kikí Dhimoulá; and a veritable galaxy of stellar novelists.

At the same time, Westerners are convinced that they “know” my tradition by hazy general familiarity, as I had the dubious privilege to discover.  Everyone mispronounces my name even after repeated corrections.  In my chosen research domain of alternative splicing, the established terminology of exons and introns betrays the namer’s ignorance of Hellenic: exons stay in, introns are spliced out to form the final RNA.  And in a concrete example from another realm, my submission to the Viable Paradise SF workshop contained scenes of contemporary young Hellene men teasing each other.  The participants who critiqued the work were American or Canadian; none had ever been to Hellás.  Yet they insisted that “only gay people talk like this.”  They took it for granted that they knew better than a native how Cretans behave and that their stereotyped assumptions trumped my first hand experience (so much for diversity and cosmopolitanism in SF).

There have been impassioned discussions in the speculative fiction community about whether authors can write with authenticity and moral authority about cultures that aren’t their own – travelogues aside, which invariably say more about the author than the place they are visiting, P. J. O’Rourke being a poster case.  This discussion cannot help but be complex because it’s overlaid with issues of race and colonization.  Taken to its extreme logical conclusion, the injunction of “Write (only) what you know” would put a fatal crimp on fiction.  On the other hand, the sudden emergence of Victorian Orientalism in steampunk is a serious added annoyance in an already self-consciously regressive subgenre.

Hellenes spent four hundred years under Ottoman occupation as second class citizens, subject to whim death and mob violence (flaying and impalement were among the common punishments), forbidden to learn to read and write their language, forced to supply their overlords with children who were turned into janissaries or odalisques.  The Hellenes – small from malnutrition and mostly olive-skinned and black-haired – were called “dirty darkies” when they first arrived in Western Europe and the US after the bruising civil war.  They were not people of color, but they weren’t considered Aryans either, as the Nazis decided during their occupation of Hellas: each German killed by the resistance merited the execution of at least ten Hellenes, or the slaughtering and razing of the entire nearest village.  The Hellas of today is a poor EU cousin currently undergoing a major economic crisis. Unlike AIG or Bank of America, it’s not “too big to fail” even though its debt ratios are similar to those of the US.

Yet the culture had enough élan and vigor to flower four times – Mycenaean, Classical, Alexandrian, Byzantine; the latter, totally ignored even in the anemic world history books, lasted a millennium and acted as a bridge and a buffer between East and West, between the Romans and the Renaissance.  Hellas gave the world much of its science, art, politics, philosophy (and before anyone starts emoting, I’m keenly aware of the equally decisive contributions of other cultures).  Its people kept their language, identity and spirit intact through all the violations and depradations.  Hellenes ace the verbal SAT with little effort, since everything in English longer than two syllables is mostly derived from our language.

So when all is taken into account, I think we are strong enough to survive even the crude cartoonish renditions of Hellas and Hellenes in the media.  I’m not sure if we’ll weather the imminent release of The Clash of the Titans remake, however.  Judging by its trailers, it will be yet another total chariot wreck.  And to Sam Worthington, a word of advice: that buzz cut reduces your hero status to zero. Hellenic heroes had long hair, from Ahilléas to Leonídhas to the untamed outlaws who wrested the country’s independence from the Turks. A shaved head was a sign of slavery. Long hair was a signal of freedom.

Images: The Angel with the Machine Gun, Tássos, woodcut (the figure is dressed like an andártis, a resistance fighter during WWII); Iríni Pappá (Klytemnístra) and Tatiána Papamóschou (Ifighéneia) in Kakoyánnis’ film version of Eurypídhes’ Ifighéneia; Astradhení (Star Binder), Evghenía Fakínou’s first novel; Thémis Bazáka (Eléni) in  Pantelís Voúlgharis’ Ta Pétrina Hrónia (The Stone Years); Athanássios Dhiákos, a freedom fighter captured and impaled by the Turks in 1821, age 33.

Note: Now also posted on HuffPo.

Related posts:
Iskander, Khan Tengri
The Hyacinth among the Roses: The Minoan Civilization
Jade Masks, Lead Balloons and Tin Ears
A (Mail)coat of Many Colors: The Songs of the Byzantine Border Guards
Evgenía Fakínou: The Unknown Archmage of Magic Realism
Herald, Poet, Auteur: Theódhoros Angelópoulos (1935-2012)

Some people walk on water //
Some just keep falling down.

— from Ramon, by Laurie Anderson

Whenever the imminent death of SF from lack of scientific knowledge and/or mindset comes up, some people wring hands and point fingers at YA fantasy or the “feminization” of the domain, some spring to action:  Kay Holt and Bart Leib, the founders/editors of Crossed Genres, just launched a blog titled Science in My Fiction.  As Kay says, both in words and in the playful image she created to celebrate the launch (right):

“The purpose of the Science in My Fiction blog is to get science fiction and fantasy writers and fans thinking ahead of science again. Playful bloggers will take a look at recent scientific developments and extrapolate potential futures from them. // This is a fight for survival of the fiction. It’s time to seize culture and do science to it!”

Visitors to Astrogator’s Logs will recognize some SiMF contributors: Peggy Kolm, Calvin Johnson, and yours truly.  The first post is Extrapolative Fiction for Sapient Earthlings by Kay Holt.  Posts will initially appear twice weekly and may increase to thrice weekly once the contributors find their rhythm.

Go take a look!

In the last few weeks, I’ve been reading stories nominated for the Hugo awards. One of them, the first choice of an SF/F author whose judgment I trust, gave me pause. The concepts were interesting, although the story was a variation on Total Recall. But the characters tasted like cheap cardboard and the style was equally flat. This led me to ponder yet again the much-discussed decline of SF. And from there, with the help of yet another Dr. B. (not the Dr. B. I discussed in Camels, Gnats and Shallow Graves, though they’d fall into a bromance at first sight), my thoughts segued to empathy.

Empathy, the ability to put yourself in someone else’s shoes, neatly falls into the “feminine” virtues. Certainly, it is a requirement for successfully rearing children. It is also is a survival tactic for the powerless. So it’s not surprising that it’s a cultivated and praised attribute in women and slaves.

Three kinds of adult humans lack or have difficulty with empathy. The first group cannot help it: they are the people with autism spectrum disorders who often find it hard to understand or interpret the emotions and motivations of others. The second group consists of fundamentalists of all stripes who are convinced they verily possess the stone tablets of Truth and are ready to smash dissenters’ heads with them. [ETA: the second group includes narcissistic socio/psychopaths, who invariably regard themselves as messiahs].

Finally, we have the obnoxiously smug. Invariably these are comfortably off white men who feel free to smirk and sneer about Other’s issues, but when called on it insist that they are misunderstood free spirits persecuted by the humorless PC police. Which brings us to Dr. B.

A few months ago, a pingback showed that someone had referred to my essay The Double Helix: Why Science Needs Science Fiction. Being a curious cat, I followed the link. It led to the blog of Dr. B., an academic astronomer who also writes hard SF. He advocates science literacy, calls himself progressive… so, ever hopeful, I started visiting, happily prepared to join the conversation.

Yet almost immediately, I couldn’t help but notice that several of Dr. B.’s stances “ain’t evolved” (to paraphrase Clarence Thomas). Among them was gratuitous, strident misogyny skulking under the “fairness” veneer. The trend culminated in a recent post in which Dr. B. commented approvingly on an anonymous screed from the National Post, the Canadian equivalent of Fox News:

Women’s Studies programs removed from Canadian universities: “These courses has done untold damage to families, our court systems, labour laws, constitutional freedoms and even the ordinary relations between men and women.” I guess I don’t shed a tear if these are gone. Where are the Men’s Studies? I guess some would say every other course and department out there, but that’s not exactly fair. // Well, that should be provocative enough for some comments.

The Post article itself is the usual venomous tripe about the horrific harm feminism hath wrought, though it missed one obvious talking point – that them dastardly feminazis caused 9/11. It’s the sort of thing Marc Lépine might have written before he murdered fourteen women students of engineering in the Montréal École Polytechnique.

Being a believer in giving people a long rope, I went through four rounds of exchanges with Dr. B. In his responses, he covered every single square of the misogynist bingo board, from the demand to “educate him” to the opinion that women bring down standards in the hard sciences, to whining about the humorlessness of feminists. The gist of his replies was: Enough about women and their imaginary problems. What about oppressed tenured white male ME???

People of this ilk infest self-labeled “progressive” groups – SF authors, transhumanists, “futurists”. Their mindsets are so similar that I wonder if pod-style human cloning isn’t already with us. Their sense of entitlement is as vast as that of any three-year old. They sulk and throw furniture when they’re thwarted in any way, consider their monoculture experience to be universal truth, and believe that their muddled self-serving ideas should be accepted without question because… well, because they are “liberal, leaning libertarian” (translation: it’s fine to bully Others, as long as it’s not state-imposed).

At this point, my readers will justifiably say: “Yet one more obscure navel-watcher is dragging his knuckles on the Internet. Maybe he had a messy divorce, maybe the Diversity Office in his campus took a corner office he was eyeing. Why are you wasting your time and ours on him?”

The answer is, because this man has assumed the role of thought leader and storyteller. A person with a mindset like his is highly unlikely to write absorbing fiction or convincing characters. The empathy that would make the works anything beyond a mirror of the author’s blinkered self-involvement is absent. I found one of Dr. B.’s novels on the Internet. I gave up after slogging through sixty painful pages. Bear in mind that I like hard SF, from Egan to Mixon, and I’ll endure infodumps, shallow characters and tin-ear dialogue if a story’s elements captivate me.

To write well (let alone live well), people need to have open, informed minds. What constitutes such a worldview goes beyond just imaginative extrapolations of concepts and objects. Curiosity and empathy toward others are equally crucial components. If an author can’t (won’t) do that, s/he won’t be able to create credible elves or andromedans either. By encouraging and rewarding lopsided parochialism, SF/F contributes to its own ghettoization and puts a stamp of approval on being junk-food escapism by/for the emotionally stunted.

When people in relatively privileged circumstances live as Others even briefly (John Howard Griffin comes to mind), their outlook changes radically. If I ever became Supreme Dictator, one of my edicts would be that everyone spend at least one year in another culture during their adolescence. Even a brief stay in a different environment peels away the complacency that arises from being embedded in a single context. The double vision that results from such exposure forever alters people’s perceptions. Layered, nuanced storytelling, free of navel-watching and whiny angst, can arise from these jolts.

Most fiction works are slated for oblivion. “Cool” concepts date fast, genre fashions even faster. But storytellers who see into others’ minds create characters that haunt and compel us, whose actions and fates matter to us. Through them, they burst past genre confines to make great literature that is long remembered, retold and sung.

Passed-out-cold bookworm: Gutenberg Project.
“Tantrum” bronze sculpture: Gustav Vigeland, Oslo.
Tales from Earthsea cover: David Wyatt

Yours truly got invited to participate in Readercon 2010.  It’s happening July 8-11 in Burlington (Massachusetts, not Vermont).

Nalo Hopkinson and Charles Stross are this year’s guests of honor. Two friends will also be there, Jack McDevitt (definitely) and Joan Slonczewski (likely).

I may give a talk, be in a panel or both. If you’re thinking of attending, this may help you decide — one way or the other! If you’re there, come say hello (I include a recent photo for identification purposes).

I’ll send a reminder when the event draws near. By then, I will know what I’ll be doing and when.

Crossed Genres is running a ‘donate for Haiti’ campaign by having SF/F authors link free stories to their site.  Contra Mundum originally appeared in After Hours 18, p. 30; Spring 1993 (all my stories published there can be found in The Realms of Fire). The talented Joanna Barnum graciously gave me permission to use one of her lovely watercolors to enrich the story.  If you like the works, please consider making a donation to one of the charities listed at Crossed Genres.

The Tiger’s Bride © Joanna Barnum

Contra Mundum

by Athena Andreadis

Note: Ariáthne, the maiden aspect of the Minoan Great Goddess, was the Mistress of Animals. Her chariot, like that of her Semitic counterpart, Ishtar, was pulled by lions. There are persistent rumors of mountain lion sightings in the Massachusetts Quabbin Reservoir. No one has proved or disproved their existence.

——-

After an interminable interval of slate-gray skies came one day as clear and hard as a diamond. Ariáthne decided to postpone her — so far fruitless — job search and get out of the city. On the way north, she stopped at the Stoneham zoo. She had never been there before.

Her heart swelled with anger and pity. The animals were crowded, emaciated, sickly. She had left the big cats for last. Many visitors were gawking intently into the tiger pit. It was feeding time; the older, much larger male stood over the beef haunch. He periodically interrupted his eating to slap, with increasing ferocity, the young female that kept stealing up to the food, undaunted by the blows that left bloody furrows in her fur.

Ariáthne walked up to a uniformed keeper. In a voice raspy with checked wrath, she asked:

“If they don’t get along, why do you put them together?”

“We don’t have any more space,” he said helplessly. “It takes ages to have a proposal approved by the committee. We had hoped that they would tolerate each other, but the only way this could happen now is if she were to go in heat. But her weight has dropped so much, that has also become impossible. She’ll die of anemia or concussion. Or they’ll come to their senses and have her put to sleep.”

Ariáthne left, hardly knowing where she was going. She drove to Plum Island, but the beautiful place had suddenly become invisible. Burned onto her retina remained the image of the thin, multiply scarred flank of the tigress. She returned home, sat unmoving till it grew dark. Then she rummaged through her tool chest, selected a crowbar and a large file and left.

——-

She had no difficulty scaling the walls. With such lax security, she was surprised the animals hadn’t been hurt. She timed the comings and goings of the single guard, then set to work. Despite the premature arthritis which was already crippling her fingers, the years of laboratory research had given her discipline and skill. She worked so quietly that the animals were not disturbed — except for the tigress, who had come up to the bars and was watching silently, intently.

Ariáthne finally released the lock and sprinted for the wall. She tumbled into the car, then turned to look. Outlined against the stars, the zoo fence suddenly sprouted a cat-shaped bulge. Without any hesitation, the tigress approached the car in a stately trot.

She is hungry, thought Ariáthne, and fear brushed her mind. The tigress put her face and front paws against the passenger window, transfixing the woman with the lamps of her eyes. Without pausing to think, Ariáthne opened the right door and flipped the seat forward. Soundlessly, the tigress jumped in the back and Ariáthne drove away as fast as the dilapidated engine would bear.

I must be finally going crazy, she moaned to herself. If I don’t get eaten, how am I to explain this to the authorities? The neighbors? My landlord? What will I do, hide her in the bathtub and feed her cockroaches?

The big cat’s musky smell flooded the car. Soon a rumble covered the noise of the engine and Ariáthne knew that her passenger would be civil to the chauffeur.

——-

When they reached her apartment house, she considered carrying the tigress upstairs wrapped in the dusty quilt kept in the car, but she was too tired and her package too heavy. So she opted for the matter-of-fact approach and simply used the stairs, since everyone else seemed to only employ the elevators. The tigress didn’t need much coaxing. Once in the tiny apartment, she investigated it minutely. The two resident cats initially reacted with agitation; however, they eventually decided that she smelled like their long-lost mother. Shortly thereafter, all three formed a tight, snoring coil on the bed. Exhausted, and aware that her blankets were being subjected to major shedding, Ariáthne grumpily rearranged the inert mass enough to carve out a small niche for herself. Lulled by the purring and warmth, she instantly sailed into slumber.

She awoke to snuffling and discovered that she was being examined as thoroughly as her apartment had previously been. The alarm clock showed late afternoon; the light through the window was already amber. Realizing that no one had been fed for the last twelve hours, she ran out, praying that in her absence the intra-feline truce might still prevail.

As she entered the elevator, staggering under the weight of six pounds of hamburger, she saw a note on the elevator wall: “Fumigation tomorrow, 9 am to 2 pm. Please remove all pets from your apartment.” Well, she would have to put the cats on the fire ladder as usual. What a nuisance — as if it had ever made a dent into the cockroach hordes. And then she remembered.

She went in, fed everybody. Then, to clear her mind, and recalling that big cats needed exercise, she snuck into the back alley with her unlikely companion, as soon as the darkness was complete.

——-

She had never liked the place. Dark, dotted with garbage dumps, broken bottles and struggling sumac trees, it mirrored and amplified the alienation around it. She waited uneasily for the tigress to finish, her back against a pillar that once had held an electric lamp. And then, the nape of her neck bristled and her bloodbeat faltered.

“Hey, baby.” He wasn’t loud; didn’t need to be. The alley was a dead end and very dark.

“Show us the good stuff.”

They herded her towards the trash cans against the back of the alley. One carried a knife, the other a short metal pipe. It would do. Tomorrow she would be collected with the rest of the garbage. To her, the weapons were in sharp focus; the rest of them remained a blur.

From the mouth of the alley came a low cough. The taller one clicked his tongue in annoyance.

“Check it out,” he rapped. “Damn old winos. I’ll handle this — you take your turn later.”

The other grumbled under his nose, then loped towards the source of the noise. The one left jabbed her lightly in the midriff with his knife.

“Make it real easy, honey. Maybe we won’t have to mark this pretty face.”

A short scream arose, then was bitten off. The man smirked.

“Sounds like the busybody met my friend. Hey, buddy,” he half-shouted, “come share the goods.”

A quiet pad, pad, pad was approaching. Two phosphorescent orbs appeared, stopped, started slithering towards him. He looked at her, fingered his knife, uncertain.

“This some kind of trick?” he started. “Don’t try to pull…” and then the tigress came into full view, and his voice died.

His knife clattered on the ground; a dark stain started spreading in the front of his trousers. The tigress, disgusted with the lack of spirit in her quarry, half-heartedly closed her jaws over his calf. He collapsed to the ground. She released him, batted him around a few times, gave the equivalent of a shrug and came up to Ariáthne.

Ariáthne looked him over; he was alive, more in shock than hurt. Then she headed out of the alley. There lay the other one, untouched, his eyes frozen open, dead of heart failure.

She went to her car, opened the door, flipped the seat forward. Without demur, the tigress leapt in. Pulling on her gloves, as it was getting bitterly cold, Ariáthne headed westward. She entered the turnpike. At some point, the tigress decided she preferred the front seat, much to Ariáthne’s discomfort. Nevertheless, she felt grateful to have warm fur nestling next to her.

On and on she went, under the brilliance of the Hunters, Procyon, Sirius and Orion. The highway was deserted. She started humming a Springsteen tune, the usual intoxication whenever she was at the wheel stealing upon her. She turned off at the Quabbin Reservoir exit, went all the way to the entrance of the park, climbed over the fence. The tigress followed. Then she let the tigress lead, since she had better night eyes.

When they were well into the foliage, she motioned the tigress forward. Reluctantly, the tigress moved into the bushes, then came back. Ariáthne shooed her on again. This was repeated a few more times. Finally, the tigress came over, rubbed her whole length against Ariáthne and melted away silently into the dark background.

Ariáthne walked slowly back to the car, happiness rippling inside her like waves upon the shore. There had been sightings of mountain lions in the Quabbin. Somehow, they had made their way eastward across the urban sprawls. The tigress would find her own kind. In a few years there would be striped cubs frisking in a hollow — and, with some genetic luck, perhaps the beginning of a new species… Felis Ariathnénsis.

She reached her car, looked back. The sounds and movements of approaching day were starting. In her line of sight, an eagle rose, started riding the thermals upward. A good omen. She smiled; a few hours ago, she thought she would never live to see this sunrise. Now she must go back to attend to her life. It was a good thing the exterminators were coming today — she strongly suspected the tigress had harbored fleas. She headed back east, into the gates of dawn.

Eleven years ago, Harvard Alumni Magazine asked me why I wrote The Biology of Star Trek despite my lack of tenure.  My answer was The Double Helix: Why Science Needs Science Fiction.  In it, I described how science fiction can make science attractive and accessible, how it can fire up the dreams of the young and lead them to become scientists or, at least, explorers who aren’t content with canned answers.

The world has changed since then, the US more than most.  American culture has always proclaimed its distrust of authority.  However, the nation’s radical shift to the right also brought on disdain for all expertise – science in particular, as can be seen by the obstruction of research in stem cells and climate change and of teaching evolution in schools (to say nothing of scientist portrayals in the media, exemplified by Gaius Baltar in the aggressively regressive Battlestar Galactica reboot).

This trend culminated in the choice of first a president and then a vice-presidential candidate who flaunted their ignorance and deemed their faux-folksy personae sufficient qualifications to lead the most powerful nation on the planet.  Even as the fallout from these decisions deranges their culture, Americans cling to their iPods, SUVs and Xboxes and still expect instant cures for everything, from acne to old age, seeing scientists as the Morlocks that must cater to their Eloi.

Science fiction is really a mirror and weathervane of its era.  So it comes as no surprise that the dominant tropes of contemporary speculative fiction reflect the malaise and distrust of science that has infected the Anglosaxon First World: cyberpunk and urban fantasy have their feet (and eyes) firmly on the ground.  Space exploration is passé, and such luminaries as Charlie Stross delight in repeatedly “proving” that the only (straw)people to still contemplate crewed space travel are deluded naifs who can’t/won’t parse scientific facts or face unpalatable limitations.

I’ve been reading SF since the early seventies, ever since my English became sturdy enough to support the habit.  In both reading and writing, I favor layered works that cross genre boundaries.  This may explain why I have a hard time getting either inspired or published in today’s climate, in which publishers and readers alike demand “freshness” as long as it’s more of the same.  Yet old fogey that I’m becoming, I do believe that people who write SF should have a nodding acquaintance with science principles and the scientific mindset.

So imagine my surprise when the following comment met with universal approval on a well-known SF blog: “There seems to be a common feeling with people coming into SF that you need to know real science to write good SF. Which is of course rubbish.”

Let me rewrite that statement for another genre: “There seems to be a common feeling with people coming into historical fiction that you need to know real history – or at least the history of the era you plan to portray – to write good historical fiction or alternative history.  Which is of course rubbish.”

Cell phones in a Renaissance novel?  Tudor court ladies on mopeds?  Why should anyone notice or care?  Likewise, “cracks” in the event horizon of a black hole?  Instant effortless shapeshifting?  Only an elitist jerk would object, spoiling the fun and causing unnecessary angst to the author!  Never mind that such sloppiness jolts the reader out of the suspension of disbelief necessary for reading the story – and is particularly unpardonable because a passable veneer of knowledge can be readily acquired by surfing the Internet.

Many of today’s SF writers and readers don’t just proudly proclaim that they don’t know nuthin’ ‘bout no science; they also read only within ever-narrowing subgenres – and only contemporaries.  When I attended an SF workshop supposedly second only to Clarion, a fellow participant castigated me for positing the “completely absurd” ability to record sounds off the grooves of a ceramic surface.  Of course, this is essentially a variation of sound reproduction in phonographic records.  No wonder that much of contemporary speculative fiction tastes like recycled watery gruel or reheated corn syrup.

Please understand, I don’t miss the turgid exposition, cardboard-thin characters and blatant sexism, parochialism and triumphalism of the Leaden… er, Golden Era of SF (though the same types of attributes and attitudes have resurfaced wholesale in cyberpunk).  My lodestars are Le Guin, Tiptree, Anderson, Zelazny, Butler, Cherryh, Scott – and Atwood, despite her protestations that she does not, repeat not, write science fiction.  They all prove that top-notch SF can incorporate gendanken experiments that contravene physical laws: FTL travel, stable wormholes, mind uploading, a multiplicity of genders and earth-like planets, anthropomorphic aliens, to name only a few.

Fiction must be the dominant partner in all literary efforts.  Imaginative storytelling trumps strict scientific accuracy. Nevertheless, SF requires convincing, consistent worldbuilding.  This in turn demands that the author stick to the rules s/he has made and that the premises adhere to known laws once the speculative exceptions have been accommodated: if a planet is within a red dwarf sun’s habitable zone, its orbit has to be tidally locked barring incredibly advanced technology.  If a story contravenes or doesn’t depend on science, real or speculative, it’s not SF.  It’s magic realism or fantasy.  Not that it matters, as long as the plot and characters are compelling.

Avast, Impudent Cooties!

There have been recent lamentations within the tribe about SF losing ground to fantasy, horror and other “lesser” cousins.  Like all niche genres, speculative fiction further marginalizes itself by creating arbitrary hierarchies that purport to reflect intrinsic worth but in fact enshrine unexamined cultural values: hardcover self-labeled hard SF preens at the top, written mostly by boys for boys; print-on-demand SF romance skulks at the bottom, written almost exclusively by girls for girls (though the increasing proportion of female readership is exerting significant pressure on the pink ghetto walls).

The real problem is not that science is hard to portray well in SF.  The problem is impoverished imagination, willful ignorance and endless repetition of recipes.  In short: failure of nerve.  Great SF stories are inseparable from the science in them.  A safe, non-demanding story is unlikely to linger in the readers’ memory or elicit changes in their thinking.

If science disappears altogether from SF or survives only as the gimmick that allows “magic” plot outcomes, SF will lose its greatest and unique asset: acting as midwife and mentor to future scientists.  This is no mere intellectual exercise for geeks.  To give one example, mental and physical work on the arcships so denigrated by Stross et al. would also help us devise solutions to the inexorable looming specter of finite terrestrial resources.

Rick Sternbach: Solar Sail

The political and social pseudo-pieties of the US cost it several generations of scientists, some in their prime.  The full repercussions won’t appear immediately, but already the US is no longer the uncontested forerunner in science and technology and its standard of living is dropping accordingly.  Breakthroughs in physics and biology are happening elsewhere.  Of course, all empires have a finite lifespan.  Perhaps the time has come for the Chinese or the Indians to lead.  But no matter who is the first among equals in the times to come, I stand by the last sentence in my Double Helix essay: “Though science will build the starships, science fiction will make us want to board them.”

Update 1: Huffington Post just re-posted this article (without the accompanying images, though, which add texture to the story).

Update 2: The article is now also on the new blog I Like a Little Science in My Fiction.

Traveler from afar who sailed to our shores –
ask the Sea Rose for a gift…

Most of my friends know that I write fiction.  Publication started fifteen years ago, when five of my stories (collected in the file In the Realms of Fire) appeared in After Hours, a venue pointed out by my friend and fellow writer Calvin Johnson.

Since then, in addition to writing The Biology of Star Trek and the essays here and elsewhere, I spun six novels in an alternative universe where the Minoans survive the explosion of the Thera volcano.  The saga starts in the Bronze Age and extends into the far future.  A small press is interested in the first novel in the series, Shard Songs, which gives me strong motivation to finish it.  The trouble is that the entire opus needs global editing – a full-time job that requires focus and calmness of mind.

Several friends saw parts of the saga as it unfolded.  It inspired two of them (Heather D. Oliver and Kathryn Bragg-Stella) to create the beautiful artworks that grace the site’s cover, blog logo and gallery.  However, none of it had officially seen the light of day till this August and I had serious doubts about its publication potential.  This was in part because it doesn’t fit into any category and ignores several recipes… er, rules.

In it, legends, songs, vision quests and geasa intertwine with genetic engineering, wormhole travel, planetary settlement and sapient aliens.  Some portions have multiple narrators, the cultures are not Anglosaxon and an invented language whispers through it: my version of the lost Minoan tongue.  Worse yet, in an era where dismemberments earn a work a PG rating, kudos and awards whereas glimpses of a nipple earn it an NC-17 rating and snide sniggers, my saga contains as much sex as it does war – and though it’s not romance, love is a powerful engine in it.

Then, in August, Crossed Genres accepted Dry Rivers, a brief story from the  saga that takes place in Minoan Crete.  The just-released issue 13 of Crossed Genres contains Planetfall, a much longer braid from the saga’s tapestry.  Planetfall consists of five linked stories whose human protagonists are descendants of the characters in Dry Rivers and Shard Songs.

I don’t know if any of these novels will ever get published.  But these two green shoots have given me great joy and hope.  It was my tremendous luck to have devoted friends who urged me to keep writing the saga; to meet Kay Holt and Bart Leib whose vision of Crossed Genres focused exactly on hard-to-categorize works like mine; and to enjoy the unwavering certainty of Peter Cassidy, who’s convinced that one day the entire saga will emerge from its cocoon and unfurl its wings.  Dhi kéri ten sóran, iré ketháni.