The Mysterious Story: A Theory of Fiction, with Exercises (Part 2)

February 16th, 2012

by Calvin Johnson

I’m delighted to once again host my friend Calvin Johnson, who earlier gave us insights on Galactica/Caprica, Harry Potter and A Song of Ice and Fire. Because the essay is slightly longer than usual blog length, it appears in two parts.

The Mysterious Story, Part 1

The Mysterious Story, Part 2

Opening questions are how a story starts the seduction of our minds. To keep us reading, a story must carry out a balancing act, like a good joke, between logic and surprise.

If, for example, Tolkien had never answered the question of “what is a hobbit,” but instead zoomed off to examine the lives of Russian serfs, we might well feel cheated of the logic of the story. If, by contrast, Tolkien had written, “A hobbit is another name for a rabbit, the end,” we might feel the story lacks enough surprise as a reward.

Understanding that a story balances logic and surprises gives underlying support for many so-called “rules” of writing that seem irritatingly arbitrary to novice writers. Deus ex machina endings, where a sudden character or event out of nowhere “solves” the problem, violate the principle of logic. Chekov’s dictum, that a pistol on the mantle in the first act must be fired in the third act, also feeds on the principle of logic, as well as what I call the “reverse-Chekov dictum,” that if you are going to fire a pistol in the third act, better introduce it in the first.

Classes and books on fiction writing often advise one to write stories wherein the main character, or a main character, changes; e.g. Rick in Casablanca, who evolves from an aloof, uninvolved man to a freedom fighter. In truth, such character evolution isn’t formally necessary at all, but character arcs do provide a powerful and logical pattern for our minds to tease out. Rick’s story is made all the more logical, and more compelling, by the fact that he had previously been a freedom fighter.

# # #

Logic alone is not enough. There must be surprises as well.

But surprise is a tricky thing. One method of introduce surprise is introducing a random event.  While common, it is a weak structure, because randomness is the opposite of logic.  A random event–such as a cyclone ripping through the fields of Kansas, or an old flame walking into your gin-joint–can kick off a story, but the response must be rigorously logical and one cannot rely upon too many random events. It doesn’t matter that real life is full of randomness; our minds demand patterns and rebel when the patterns don’t make sense.

Another strategy is through concealing information.  The logic is there, but only apparent in hindsight.  Again, this is a tricky strategy.  Simply withholding information from the reader so you can spring a surprise on them can tread dangerously upon logic.  Too many weak plots, especially those built on mistaken identity, rely upon characters making assumptions that few normal people would make.  Concealment can work, however, if the character concealing the information has good reason to.

A third and stronger strategy is misdirection.  One give a logical alternative while dropping clues to the real solution. This is a favorite strategy of J. K. Rowling, making Snape, or Lupin, or Sirus Black appear to be a villain, while quietly laying the groundwork so that when the true villain is revealed, you say, Ah! That makes sense after all. (Rowling is not above using heavy-handed concealment when it suits her, though.) Alternately, one can frame an situation to imply a wrong assumption, which is how the joke about the grasshopper works.

Surprise doesn’t have be just in plot. It can be in character as well.  My two favorite pieces of advice for constructing characters are, one, work against cliché and convention (i.e. instead of making the female love interest pale, thin, and helpless, make her dark, large, and kick-ass), and two, in addition to a primary character trait, add a secondary, seemingly contradictory character trait. A globe-trotting archaeologist who is afraid of snakes. A gangster who shoots his rivals yet gives money to the poor. A wizard powerfully skilled in dark magic who still worships the memory of his one true love.

Exercise: read a story carefully, taking note of the surprises, especially those beyond the initial hooks. What mechanism is used for those surprises? Going further, is the response to the stories logical?

And, for you writers out there, here is your final exercise: write a marvelous story, full to the brim with surprise and logic, that delights us with the patterns they weave in our brains.

For further reading: Samuel R. Delany, “About 5,750 Words,” which can be found in his book, The Jewel-hinged Jaw:  Notes on the Language of Science Fiction (Dragon Press, 1977; revised 2009). An excellent essay on how we read, and especially how we read science fiction.

Images: 1st, Anton Chekhov, who grew increasingly more sophisticated in the use of loaded guns in his plays (painter: Osip Braz, 1898); 2nd, Delany’s The Jewel-Hinged Jaw (illustrator: Richard Powers).

The Mysterious Story: A Theory of Fiction, with Exercises (Part 1)

February 13th, 2012

by Calvin Johnson

I’m delighted to once again host my friend Calvin Johnson, who earlier gave us insights on Galactica/Caprica, Harry Potter and A Song of Ice and Fire. Because the essay is slightly longer than usual blog length, it appears in two parts.

The Mysterious Story, Part 1

You all know this one:

A  grasshopper goes into a bar and orders a beer. The bartender brings the beer to the grasshopper and says, “You know, we have a drink named after you.” “Really?” says the grasshopper. “You have a drink called ‘Larry’?”

Most jokes rely on a combination of logic and surprise. We know the bartender is referring to the drink called a ‘grasshopper.’ But we think of ourselves primarily not by our species but by our personal names. Thus the pleasure in the joke is seeing the grasshopper’s response is perfectly logical though unanticipated.

Much of fiction works the same way.

Theories of fiction are as old as Aristotle. Many of these are prescriptive: for a story to be good, it should do this and that. I want to develop a descriptive theory of fiction: why do we perceive certain stories as effective? By understanding how stories works, we can write better stories.

# # #

Humans are outstanding at pattern recognition. The discernment of complex patterns spread over space and time has been the secret of our success, allowing humanity to develop agriculture and technology, and consequently for civilization to flourish.  Our talent for pattern-recognition is so overdeveloped, in fact, we see patterns where they don’t exist: spirits and gods, astrology and magic, constellations and conspiracy theories.

It is my thesis that our innate skill for pattern-recognition drives our love of story, and governs what we consider a good story. A good story is like a good joke: it is logical, so that we see the sense of the pattern, but contains enough surprise to give our pattern-recognizing machinery a workout.

I don’t claim my thesis is completely new, though I will suggest less common ways of closely reading texts. The closest antecedent is Samuel R. Delaney’s work on how science fiction texts are read, and read differently from mainstream fiction, in particular his classic essay “About 5,750 Words,” which I highly recommend if you can get your hands on it.

# # #

A necessary component of the drive to recognize patterns is our insatiable curiosity. Fiction does this by provoking questions in our minds–and, teasingly, withholding the answers.

For example:

In a hole in the ground there lived a hobbit

grabs our attention: what is a hobbit? It is particularly enticing because the answer seems just out of reach: “hobbit” is reminiscent of “rabbit,” a similarity enhanced by the fact said hobbit lives in a hole in the ground like a rabbit. But is it a rabbit? Curious minds want to know, and soon we are off in the story.

So here is an exercise: take any piece of fiction, and read the opening paragraphs. Read slowly, sentence by sentence, and pay particular attention to how questions in your mind immediately start popping up. These questions, these mysteries, these hooks engage our pattern-seeking minds and draw us along.

I’ll do a worked out example: the first two paragraphs of Connie Willis’ award-winning story “Fire Watch.”

September 20 – Of course the first thing I looked for was the fire watch stone. And of course it wasn’t there yet. It wasn’t dedicated until 1951, accompanying speech by the Very Reverend Dean Walter Matthews, and this is only 1940. I knew that. I went to see the fire watch stone only yesterday, with some kind of misplaced notion that seeing the scene of the crime would somehow help. It didn’t.

The only things that would have helped were a crash course in London during the Blitz and a little more time. I had not gotten either.

Now let’s go through it again in slow motion, sentence by sentence. I’ll add boldface to emphasize text that raises questions, with parenthetical questions and comments inserted. But imagine you are reading the opening for the very first time:

September 20 – Of course the first thing I looked for was the fire watch stone.

(Q: What’s a fire watch stone?)

And of course it wasn’t there yet.

(Q: How could the narrator look for something that isn’t there yet?)

It wasn’t dedicated until 1951, accompanying speech by the Very Reverend Dean Walter Matthews, and this is only 1940.

(Experienced SF readers will recognize this is a time-travel story–a partial answer to the previous question–but it raises several new questions. Q: How did the narrator get here? And why is the narrator here?)

I knew that. I went to see the fire watch stone only yesterday, with some kind of misplaced notion that seeing the scene of the crime would somehow help. It didn’t.

(Q: What crime? Help with what?)

The only things that would have helped were a crash course in London during the Blitz and a little more time.

(This partially tells us the story’s location in space as well as time. But our question about why the narrator is here is heightened.)

I had not gotten either.

(Q: Why not? Has something gone wrong?)

(Full story available free at http://www.infinityplus.co.uk/stories/firewatch.htm)

Such hooks come more rapidly in recent (late 20th-century) fiction and in short stories. Fiction from older, less hectic times is more leisurely in suggesting mysteries, and the longer length of novels allow for slower development.

Nonetheless, I propose that effective fiction works this way. Whether rapidly or at leisure, fiction lays out mysteries, provoking our curiosity. Now for different kinds of fiction the primary mysteries will be different. In so-called literary fiction, the mystery is often primarily of character: who is this person, why are they this way, and how does it affect their lives?  Other fiction is primarily plot driven: will the character succeed or fail? In the genre called “mysteries” there is a specific question: who committed this act (usually a crime)? In fantasy and science fiction stories there are also mysteries of setting: what is this world; science fiction can also have the additional mystery of “how did we get here”?

Furthermore, when a story is carefully read, you can trace how questions arise, are answered, but new questions replace them. For example, we quickly learn that a hobbit is a small person, but that’s not the end of the story; a wizard has come calling on the hobbit and proffered an adventure. How will that adventure end? And so on.

To amplify on the previous exercise: take a short story you like very much, and go through and determine the major mysteries: where are they raised, and where are they resolved.

The Mysterious Story, Part 2

Images: 1st, a perfect logic/surprise combo from Gary Larson, a champion of this trope; 2nd, Bilbo Baggins (Martin Freeman) tries to parse the mysteries of his long contract; 3rd, Willis’ Fire Watch collection (likely artist: John Jude Palencar).

Halcyon Day

February 7th, 2012

Life will pull you under if you let it and grind you to fine dust. I decided to steal a moment away from the usual cares while the mild weather lasted. Yesterday, Mr. Snacho and I went walking through The Great Meadows marsh in Concord at sunset – which was also moonrise, as the moon was one day before full. The sky and the water held rainbow colors; the land was infinite shades of brown and gray, deep in hibernation.

We’ve gone to that marsh in all seasons and it has never ceased to be wondrous, despite its obvious domestication. Once we chanced upon an enormous ebony and golden fuzzy caterpillar hurrying on its way to more food that would let it become a moth. We’ve seen all kinds of birds, from chickadees to hawks, as well as the occasional terrapin. I keep hoping that one day we’ll catch a glimpse of the elusive river otters, or the beavers from the lodge that peeks through the reeds.

This time, in the glass-calm water I detected a wake of two nostrils that eventually resolved into a muskrat busily fluffing its pelt. In the middle distance we spied three swans alongside the duck and goose flotillas. And we saw something incredibly beautiful across the sky, the contrast heightened by the bare branches. It coincidentally appeared in NASA’s picture of the day, so I discovered its lay name: the Belt of Venus.

Normally, the earth’s shadow below the reflected reddened sunlight is darker than the sky above. But yesterday, for some reason the shadow was a lovely shade of teal. While it lasted, it felt like we walked inside a shimmering opal pendant.

Whenever I see such beauty, I float on it and dream: what marvels like this will we see if we ever walk under strange skies?

My moon, faraway and alone,
sleepless and tireless, you hung on the balcony.
Come, my shipmistress, come to my window.

— from an old popular Hellenic song

Photos of Great Meadows: Peter Cassidy

The Superhero Issue

January 1st, 2012

I sent notes to 27 authors I wanted as contributors to my projected anthology. I expected long silences, because of the holidays. Six days later, 17 of them want to participate.

It’s premature to mention names, because I know we will have the usual attrition. Let’s just say that everyone who reads SF will recognize them. But I will share my framing criteria:

— Space opera(ish) and/or mythic, but it must be science fiction, not fantasy;
— Female protagonist(s) who do not (nor are made to) feel guilty about career versus family;
— Content and style geared to adult readers, not young-adult “finding one’s self/place”;
— No “big ideas” Leaden Age SF, nor near-future earthbound cyber/steampunk.

It is my fond hope that having an offbeat editor will shake something unusual out of these frames.

I can hardly wait.

Update: The final starting roster stands at 22.

Photo: Foléghandhros (one of the Cyclades), by RALF.

The Persistent Neoteny of Science Fiction

December 29th, 2011

“Science fiction writers, I am sorry to say, really do not know anything. We can’t talk about science, because our knowledge of it is limited and unofficial, and usually our fiction is dreadful.”

Philip K. Dick

When Margaret Atwood stated that she does not write science fiction (SF) but speculative literature, many SF denizens reacted with what can only be called tantrums, even though Atwood defined what she means by SF. Her definition reflects a wide-ranging writer’s wish not to be pigeonholed and herded into tight enclosures inhabited by fundies and, granted, is narrower than is common: it includes what I call Leaden Era-style SF that sacrifices complex narratives and characters to gizmology and Big Ideas.

By defining SF in this fashion, Atwood made an important point: Big Ideas are the refuge of the lazy and untalented; works that purport to be about Big Ideas are invariably a tiny step above tracts. Now before anyone starts bruising my brain with encomia of Huxley, Asimov, Stephenson or Stross, let’s parse the meaning of “a story of ideas”. Like the anthropic principle, the term has a weak and a strong version. And as with the anthropic principle, the weak version is a tautology whereas the strong version is an article of, well, religious faith.

The weak version is a tautology for the simplest of reasons: all stories are stories of ideas. Even terminally dumb, stale Hollywood movies are stories of ideas. Over there, if the filmmakers don’t bother with decent worldbuilding, dialogue or characters, the film is called high concept (high as in tinny). Other disciplines call this approach a gimmick.

The strong version is similar to supremacist religious faiths, because it turns what discerning judgment and common sense classify as deficiencies to desirable attributes (Orwell would recognize this syndrome instantly). Can’t manage a coherent plot, convincing characters, original or believable worlds, well-turned sentences? Such cheap tricks are for heretics who read books written in pagan tongues! Acolytes of the True Faith… write Novels of Ideas! This dogma is often accompanied by its traditional mate, exceptionalism – as in “My god is better than yours.” Namely, the notion that SF is intrinsically “better” than mainstream literary fiction because… it looks to the future, rather than lingering in the oh-so-prosaic present… it deals with Big Questions rather than the trivial dilemmas of ordinary humans… or equivalent arguments of similar weight.

I’ve already discussed the fact that contemporary SF no longer even pretends to deal with real science or scientific extrapolation. As I said elsewhere, I think that the real division in literature, as in all art, is not between genre and mainstream, but between craft and hackery. Any body of work that relies on recycled recipes and sequels is hackery, whether this is genre or mainstream (as just one example of the latter, try to read Updike past the middle of his career). Beyond these strictures, however, SF/F suffers from a peculiar affliction: persistent neoteny, aka superannuated childishness. Most SF/F reads like stuff written by and for teenagers – even works that are ostensibly directed towards full-fledged adults.

Now before the predictable shrieks of “Elitist!” erupt, let me clarify something. Adult is not a synonym for opaque, inaccessible or precious. The best SF is in many ways entirely middlebrow, as limpid and flowing as spring water while it still explores interesting ideas and radiates sense of wonder without showing off about either attribute. A few short story examples: Alice Sheldon/James Tiptree’s A Momentary Taste of Being; Ted Chiang’s The Story of Your Life; Ursula Le Guin’s A Fisherman of the Inland Sea; Joan Vinge’s Eyes of Amber. Some novel-length ones: Melissa Scott’s Dreamships; Roger Zelazny’s Jack of Shadows; C. J. Cherryh’s Downbelow Station; Donald Kingsbury’s Courtship Rite. Given this list, one source of the juvenile feel of most SF becomes obvious: fear of emotions; especially love in all its guises, including the sexual kind (the real thing, in its full messiness and glory, not the emetic glop that usurps the territory in much genre writing, including romance).

SF seems to hew to the long-disproved tenet that complex emotions inhibit critical thinking and are best left to non-alpha-males, along with doing the laundry. Some of this comes from the calvinist prudery towards sex, the converse glorification of violence and the contempt for sensual richness and intellectual subtlety that is endemic in Anglo-Saxon cultures. Coupled to that is the fact that many SF readers (some of whom go on to become SF writers) can only attain “dominance” in Dungeons & Dragons or World of Warcraft. This state of Peter-Pan-craving-comfort-food-and-comfort-porn makes many of them firm believers in girl cooties. By equating articulate emotions with femaleness, they apparently fail to understand that complex emotions are co-extensive with high level cognition.

Biologists, except for the Tarzanist branch of the evo-psycho crowd, know full well by now that in fact cortical emotions enable people to make decisions. Emotions are an inextricable part of the indivisible unit that is the body/brain/mind and humans cannot function well without the constant feedback loops of these complex circuits. We know this from the work of António Damasio and his successors in connection with people who suffer neurological insults. People with damage to that human-specific newcomer, the pre-frontal cortex, often perform at high (even genius) levels in various intelligence and language tests – but they display gross defects in planning, judgment and social behavior. To adopt such a stance by choice is not a smart strategy even for hard-core social Darwinists, who can be found in disproportionate numbers in SF conventions and presses.

To be fair, cortical emotions may indeed inhibit something: shooting reflexes, needed in arcade games and any circumstance where unthinking execution of orders is desirable. So Galactic Emperors won’t do well as either real-life rulers or fictional characters if all they can feel and express are the so-called Four Fs that pass for sophistication in much of contemporary SF and fantasy, from the latest efforts of Iain Banks to Joe Abercrombie.

Practically speaking, what can a person do besides groan when faced with another Story of Ideas? My solution is to edit an anthology of the type of SF I’d like to read: mythic space opera, written by and for full adults. If I succeed and my stamina holds, this may turn into a semi-regular event, perhaps even a small press. So keep your telescopes trained on this constellation.

Note: This is part of a lengthening series on the tangled web of interactions between science, SF and fiction. Previous rounds: Why SF needs…

…science (or at least knowledge of the scientific process): SF Goes McDonald’s — Less Taste, More Gristle
…empathy: Storytelling, Empathy and the Whiny Solipsist’s Disingenuous Angst
…literacy: Jade Masks, Lead Balloons and Tin Ears
…storytelling: To the Hard Members of the Truthy SF Club

Images: 1st, Bill Watterson’s Calvin, who knows all about tantrums; 2nd, Dork Vader, an exemplar of those who tantrumize at Atwood; 3rd, shorthand vision of my projected anthology.

Poetry for the Solstice

December 21st, 2011

My poem Mirror Twin just appeared in Stone Telling 6. It is a twin in more ways than one: it is the mate/prequel to Spacetime Geodesics, which appeared earlier this year in Bull Spec 6.

Eleni Tsami generously gave me permission to use a black-and-white version of her haunting Spaceborn (to the right — click on the image to see a larger version) as the accompanying art, and the editors of Stone Telling granted my wish. As is customary in that venue, there is also a recording of me reciting the poem. The opening lines:

Starship navigators live
by renunciation and arrogance.

Happy Solstice!

The Circus Ringmaster: John le Carré

December 18th, 2011

Those that I fight I do not hate,
Those that I guard I do not love.

— William Butler Yeats, An Irish Airman Foresees his Death

My mother used to joke about me, “Put a sheet with moving shadows in front of her and she will watch them.” Indeed, outside the lab I’m restless unless I’m reading books or watching films that engage me; both activities make me go instantly still for as long as the process lasts. My first encounter with le Carré was the film version of The Spy Who Came in from the Cold in the late sixties. Shot in stark black and white, with Richard Burton and a luminous Claire Bloom, it was that rare thing – an adaptation that honored its source.

So the day after I saw the film I marched into my extremely well-endowed high school library, searched the “Restricted” section (where all the interesting books were sequestered) and pounced. The librarian already knew me too well to object; I spirited my booty to safety and devoured it during my more boring classes, tucked inside textbooks. This was how I imprinted on le Carré. My appetite for him has remained unslaked down the decades. Among his (happy sigh!) still-lengthening output, my favorites are The Little Drummer Girl, The Constant Gardener and the two bookends of the Smiley trilogy.

Le Carré succeeds in what most authors dream of but few achieve: he creates fully realized worlds inhabited by complex human beings (well, men) dealing with complex issues. He manages this without resorting to infodumps or appendices. He is so self-assured that he commits several cardinal sins, according to the recipes of writing workshops: he always starts in media res, he never explains terms (Circus, mole, lamplighters, scalphunters, babysitters, wranglers, inquisitors) and he shifts viewpoints constantly and unapologetically. We get strobe glimpses of people and events from multiple angles. As these accumulate, they coalesce into a shimmering tesseract: the puzzle that inhabits the center of each story.

Le Carré’s books require attentive reading and are genuinely thought-provoking within their framework, whether this is Cold War rivalries, the Palestinian-Israeli conflict or big pharma shenanigans. To put it succinctly, they’re meant for mental and emotional adults. This defining attribute places them far above run-of-the-mill genre hackeries. It comes as no surprise that he was nominated for the Booker Prize. His characters highlight the often irreconcilable dilemmas of personal versus professional loyalties; in this he continues the work of Graham Greene, without Greene’s sanctimonious religiosity.

Much has been said about le Carré’s George Smiley being the antithesis to James Bond. Bond is the cardboard alpha male, festooned with glitzy gadgets and pneumatic trophy women. Smiley is one of the competent faceless geeks who uphold the world. In le Carré’s world of ambiguous morality and shadow games, Smiley hews to one lodestar: loyalty to “his people” – the people who become his chosen extended family by dint of putting flesh-and-blood humans above abstract principles or power plays. When he passes judgment on Bill Haydon in Tinker, Tailor, Soldier, Spy it is clear that in his eyes Haydon’s real betrayal was to choose status over people: the casual use and disposal of lovers and colleagues, not of the sorry parochial “principles” of the British Empire.

Smiley rarely wins: in The Spy Who Came in from the Cold he loses Alec Leamas and Liz Gold; in Tinker, Tailor he loses his home plus most of his clan. But when summoned to be a nettoyeur of Augean stables, he metes out justice like a Hollywood vigilante. Except he does it not with a gun but with information files; not with jazzy torture devices but with understanding of the fault lines that run through the hearts of men. Which brings us to the blind spot of Smiley and his creator. [Those of you who glaze over at the mere mention of women can skip the next three paragraphs and resume reading when I get back to issues deemed “universally” interesting.]

People will argue, correctly, that in showing the arrant sexism of mid-twentieth-century Britain le Carré was simply hewing to reality – as Prime Suspect did, decades later. After all, we speak of a culture that still manages to publish all-male “best of” anthologies and whose contemporary “literati” still publicly defend the use of cunt as an acceptable term of censure. However, le Carré’s women are not just abstractions on the page – they’re also abstractions to their own men. They fall into two overlapping categories: Bitch Goddesses and Distant Beacons, Arwens to pre-Andúril Aragorns. Bear in mind that le Carré is neither reactionary nor prudish: he included homosexuals without ostentatious ado even in his early works (Jim Prideaux, Connie Sachs) and Bill Haydon is a poster case of the Alkiviádhis-type lethal bisexual charmer. Yet his women fade into a pre-Raphaelite haze of watercolors and violin strings.

Ann Sercombe Smiley is both Bitch Goddess and Distant Beacon to everyone within her radius. Yet all we learn of her is that she is nobly born, radiantly beautiful and joylessly promiscuous (heaven forfend that even a heavenly “slut” should enjoy her urges). Most le Carré women are solely there to spur the men into action: the prototype is the tragic Irina, who’s summarily dispatched after she awakens Ricky Tarr’s slumbering conscience in Tinker, Tailor. Similar fates befall Liz Gold, a maiden/mother helpmate in The Spy Who Came in from the Cold; Katya Orlovna, almost entirely a parade of creaky pseudo-delphic utterances, in The Russia House (at least she may get ransomed); and Sophie Maplethorpe in The Night Manager. Louisa Pendel is there essentially as a bromance conduit in The Tailor of Panama. And Tessa Quayle, the ostensible moral center of The Constant Gardener, is safely dead and pedestalized before the novel even starts.

The exceptions are telling as well: Connie Sachs, the formidable intelligence analyst in the Smiley novels, is that universally derided stereotype, the bluestocking fag hag (“All my lovely boys!”). Her lesbianism, inexplicably elided in the recent film version of Tinker, Tailor, is shown as the constricting “loving jailor” Yourcenar/Frick variety. Charlie No-Last-Name of The Little Drummer Girl is an actress who is literally an empty vessel to be filled in by the men around her. Interestingly she was played by Diane Keaton, another male muse who was essentially a collection of tics, although the role was meant for Vanessa Redgrave, who knows full well what it means to be a strong woman embedded in dynasties of male-only “begats”.

Le Carré’s two depictions of quasi-real women occur in Smiley’s People – possibly because they are the baits he uses to reel in his Soviet doppelgänger and nemesis, Karla, and hence they must demonstrate they deserve their glory-by-association. One of them, Maria Andreyevna Ostrakova (the always peerless Eileen Atkins), even breaks the mould of La Belle Dame sans Merci: she is almost elderly, unglamorous… and ferociously alive, attaining the stature of le Carré’s other fully realized humans. The other, Alexandra/Tatiana, is a tortured cipher who nevertheless shows glimpses of a specific person/ality buried in the cliché.

Alexandra is Karla’s daughter by a lover he adored but killed because he considered her a danger to the purity of his goal. Smiley uses this chink of humanity in Karla to break him. It is characteristic that he sunders all of his own human ties before this undertaking, so that he has no Achilles heel that jeopardizes his final task. In the end, Smiley reverses roles with Karla. By defecting to protect his daughter, Karla becomes flesh; by using Karla’s daughter to defeat him, Smiley turns to stone. Le Carré himself, moving from early Smiley to late Karla, maintains his stance of ambiguity up to his middle-late works. However, after the Cold War novels, his moral judgments become more absolute as his novels move out of the cloistered enclaves of MI6 and into the larger world where boardroom power games translate to millions of deaths and stunted lives.

Inevitably, many of le Carré’s works have been adapted to the screen. Given their complexity and the artificial demand that they be fitted to two-hour slots, they are mostly shadows of themselves. Beyond The Spy Who Came in from the Cold, the partial exceptions correspond to three of my four favorites. Le Carré agrees with my assessment, because he makes cameo appearances in two of them: The Little Drummer Girl and Tinker, Tailor, Soldier, Spy.

The Little Drummer Girl retains a fair amount of le Carré’s Chinese puzzle structure and draws riveting performances from Klaus Kinski (a fiery Martin Kurtz) and Sami Frey (a spellbinding Khalil). However, the film is doomed by the total miscasting of Charlie (Diane Keaton, as discussed earlier) and Gadi/Joseph (Yórghos Voyagís) who drain their pivotal characters of both charisma and erotic chemistry. The Constant Gardener flattens most of the plot and character intricacies but boasts Ralph Fiennes as Justin Quayle (Ok, you can take away the smelling salts now…) and Rachel Weisz (Tessa Quayle) who can convey intense intelligence despite her beauty, as witnessed in her depiction of Hypatia in Agora.

And so we come to the jewel in the crown – Tinker, Tailor, Soldier, Spy. The film has enormous shoes to fill: it must measure up not only to the book but also to the BBC series that also includes the other bookend, Smiley’s People. I watched it several times, once in a marathon session of fifteen hours spanning a new year transition. A TV series has the room to do justice to plot complexities and to showcase the ensemble acting of enormously talented professionals that has been a traditional glory of the British. Indeed, many people consider the BBC diptych the definitive version of the works. Its atmospherics are impeccable, exemplified by the increasingly frowning matryoshkas and a haunting rendition of Nunc dimittis in the credits. The characters are brought to electrifying life by the illustrious likes of Ian Richardson (Bill Haydon), Ian Bannen (Jim Prideaux), Alexander Knox (Control) and with Alec Guinness as the calm but formidable eye of the storm. The series unquestionably deserves all the accolades it gathered.

Tomas Alfredson’s film also boasts impeccable period atmosphere (a feat, considering the distance from the time the book was written as well as the era it depicts) and once again the ensemble acting of high-octane professionals. Standouts: Mark Strong (Jim Prideaux), breaking his usual typecasting, speaks volumes with his eyes; Tom Hardy (Ricky Tarr) is as feral as the young Brando; John Hurt (Control) pulses with obsession and choler, wreathed in whisky fumes and cigarette smoke; and Benedict Cumberbatch (Peter Guillam), here shown as a closeted homosexual rather than a lady-killer, is a reluctant but conscientious convert to Smiley’s philosophy.

Gary Oldman, one of the few blonds in my personal gallery of talented eye candy, gives us a restrained, nuanced George Smiley. We cannot help but extrapolate to the turbulent waters underneath, if only from his previous portrayals of such tortured souls as Sid Vicious, Count Dracula and Sirius Black. Also, the fact that he’s a decade younger than Guinness when he portrayed Smiley makes the sudden yawning emptiness in his life far more palpable and poignant. Not surprisingly, there is incredible plot compression but the film never condescends to its audience: like the book, it demands focus and attention. There are countless small touches that convey enormous amounts of information – glances exchanged across tables, the lowering of a car window to let a bee fly out, a hand tightening on a banister.

Several items have been changed, some in the service of streamlining, others clearly aesthetic choices on the director’s part. I found two objectionable: Ann Smiley, whose face is never shown, is nevertheless implied to be far younger and more vulgar than her rarefied book persona (maintained in the series by the otherworldly Siân Phillips). Also, Jim Prideaux kills Bill Haydon with a long-distance rifle instead of snapping his neck, although in both cases Haydon is shown as aware and accepting of what is about to happen. This diminishes the emotional weight of the action, particularly on Prideaux’s side of the equation.

These caveats aside, the film version of Tinker, Tailor, Soldier, Spy is a worthy incarnation of the book, different enough from the TV series to be appreciated in its own right. Like Jackson’s Lord of the Rings trilogy, it is an unexpected gift. And gods and demons know how rare such gifts are, especially for someone like me who will still watch moving shadows on a sheet, but would rather watch truly original retellings of old myths.

Images: 1st, Shadow Theater Tales, Alexander Ovchinnikov; 2nd, Eileen Atkins as Maria Ostrakova in Smiley’s People; 3rd, the final matryoshka in the Tinker, Tailor, Soldier, Spy BBC series credits; 4th, husked grains in Tinker, Tailor: Jim Prideaux (Mark Strong), Ricky Tarr (Tom Hardy), Peter Guillam (Benedict Cumberbatch).

My Views on the 100-Yr Starship Study in Stereo

December 12th, 2011

Immediately after my discussion of Kepler 22b, Christopher Jones interviewed me for Trek.fm. I first met Chris when he interviewed me about The Biology of Star Trek for Suite 101.

This time around, Chris asked me to opine on the 100-Year Starship symposium, long-generation starships and the future of humanity on- and off-earth.

Slouching to the Right of the Drake Equation

December 6th, 2011

And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

— William Butler Yeats, Second Coming

The last few years have been heady for planet hunters. First the hot Jupiters; then the will-o’-the-wisp Glieslings and their cousins; and in the last year, the results from the Kepler mission which detected planetary systems in the low thousands; one of these is Kepler 22.

Kepler 22 is a G5 type star (our sun is G2, about 10% bigger and hotter) 600 light years away with a planetary entourage. For anyone who was in a sequestered jury room or a silently running nuclear submarine, what got splashed across the news media on December 5 was the confirmation that one of the Keplerings is a super-Earth (2.4 times the radius of our planet) that is solidly within the habitable zone of its primary – habitable defined as the region where water can remain liquid. It circles its primary in 289 days and its estimated average temperature is a balmy 22 C/75 F if (big if) it has an atmosphere thick enough for a mild greenhouse effect.

That’s what we know, and it’s important and exciting enough. Here’s what we don’t know, which makes the exclamations of “Twin Earth!” annoying: we don’t know its mass (though the wobble velocity puts an upper limit of 36 Earth masses on it), its composition, the composition of its atmosphere or if it has any moons. Equally annoying are the suggestions to name it The Christmas Planet or the barely less mawkish Hope, right down there with the naming of putative Gliese 581g something like Betty (not even Elizabeth, which at least would celebrate an unforgettable historic figure, plus several literary ones).

The Kepler findings are pinning down the still-loose middle terms of the Drake equation by strongly indicating that most suns have planetary systems, and most planets are of the small rocky variety. Of the approximately 2,000 systems Kepler tentatively identified, about fifty have planets within the habitable zone, of which perhaps ten are “Earth-like” (loosely defined).

Half a percent may not sound like much. But given the quarter trillion suns in our galaxy, the numbers mount up quickly. Plus, of course, the size and location of the newcomer inevitably raises expectations: if Kepler 22b is rocky and has decent amounts of water and a reasonably thick atmosphere, the probability of life moves into the “likely” zone. So it’s not surprising that the Allen Array turned its dishes in the direction of Kepler 22 (no requests for Warren Zevon yet, but the night is still young) – or that the concept art is coming in thick and fast.

It is a great pity that Kepler 22b is so far. Even expeditions with quasi-exotic propulsion systems (or exceptionally nice humans in flawless arkships) would take a long time to reach it. But the lengthening list of not-quite-Earths is a powerful enticement not to abandon the faltering beacon of space exploration. Once again, I will close with what I said about Gliese 581g:

“Whether [Kepler 22b] is so hospitable that we could live there or so hostile that we could only visit it vicariously through robotic orbiters and rovers, if it harbors life — even bacterial life, often mistakenly labeled “simple” — the impact of such a discovery will exceed that of most other discoveries combined. Unless supremely advanced Kardashev III level aliens seeded the galaxy like the Hainish in Ursula Le Guin’s Ekumen, this life will be an independent genesis, enabling biologists to define which requirements for life are universal and which are parochial.

At this point, we cannot determine if [Kepler 22b] has an atmosphere, let alone life signatures. If it has non-technological life, without a doubt it will be so different that we may not recognize it. Nor is it a given, despite our fond dreaming in science fiction, that we will be able to communicate with it if it is sentient. In practical terms, a second life sample may exist much closer to home — on Mars, Europa, Titan or Enceladus. But those who are enthusiastic about this discovery articulate something beyond its potential seismic impact on biology and culture: the desire of humanity for companions among the sea of stars, a potent myth and an equally potent engine for exploration.”

Images: 1st, one of the four Kepler 22b imaginings by space artist Ron Miller. 2nd, comparison of Sol and Kepler 22 (NASA/Ames/JPL).

Spacetime ‘Branes: The Multiverse

December 2nd, 2011

by David Darling

Today I have the pleasure of hosting my friend David Darling, an astronomer and well-known science writer, who will update us on the multiverse. Dr. Darling has written many books of popular science, including Life Everywhere: The Maverick Science of Astrobiology (in which he mentions my views on Rare Earth and the Anthropic Principle). He also maintains a much-visited website, The Worlds of David Darling that contains The Internet Encyclopedia of Science. His latest book, Megacatastrophes!: Nine Strange Ways the World Could End, his second collaboration with Dirk Schulze-Makuch, will appear next spring.

The multiverse, or theory of many universes, is very much in the news right now because some recent work strongly suggests that it might be true. The basic, mind-boggling idea is that “out there” is more than just the bubble of space-time we happen to live in – what we call the Universe. There are trillions and trillions (and trillions and trillions…) of other universes. Don’t even bother trying to imagine them all or your head might explode.

Surprisingly, the word “multiverse” has been around for a long time. It was coined way back in 1895 by the American philosopher William James, although he probably had something quite different in mind than what modern scientists are talking about.

And what are they talking about? Here’s the first problem we run into in tackling the multiverse concept. When scientists talk about the multiverse they can mean different things. To a cosmologist – someone interested in the origins and evolution of the universe as a whole – the multiverse is a consequence of the nature of the vacuum, which isn’t as empty as we usually suppose. The cosmologist’s multiverse stems from something called chaotic inflationary theory, which itself is a variety of the theory of cosmic inflation. In a nutshell, our universe is like a bubble of spacetime that spawned from a great foaming ocean of spacetime that’s always existed and always will exist. In it’s first few moments, our universe expanded at a fantastic rate before settling down to a more sedate rate of growth. But beyond our universe are other, similar bubbles – other universes – each expanding and each with their own physical constants and laws. One estimate puts the number of such universes at an outrageous 10 to the power 10 to the power 10 million (in other words 1 followed by 10 to the 10 million zeros – aargh!).

On the other hand, to a quantum physicist – someone who deals with the very smallest things in nature – the concept of the multiverse is a different beast. If you believe in something called Everett’s many-worlds interpretation of quantum mechanics, which a lot of quantum scientists do, every time an observation is made at the quantum (super-tiny) level, the universe splits into all the possible outcomes that could happen. I’m not even going to get into what counts as an “observation”! Some people say it has to involve a conscious or sentient observer (like a human being); others argue that any measuring instrument will do. It’s complicated. But the underlying message of Everett’s theory is that any time an event (such as a collision between particles) is watched, the universe splits in various ways to take account of all the possible outcomes. Needless to say, this gets pretty crazy pretty fast! If every outcome of every minuscule watched event gives rise to an entirely new universe, then the total number of universes in this quantum physical view of the multiverse is beyond mind-boggling.

So there are these two different multiverse scenarios – the one of the cosmologist and the one of the quantum physicist. And they aren’t mutually exclusive. They could both be right. Trying to figure out the consequences if both types of multiverse are real and co-existent very quickly overwhelms my brain’s paltry (and diminishing) collection of neurons. But let’s just focus on a couple of particulars. In the quantum physicist’s multiverse, there are bound to be a lot of universes that are very similar to the one we live in. In fact there are going to be a lot of universes with other you’s – some of them only very slightly different from the one that we’re in right now. The cosmologist’s multiverse also allows for a vast number of universes, but the chances of almost exact copies of you is more remote. Instead, the cosmologist’s multiverse is populated by an incredible variety of bubbles of space-time in which the laws and basic constants are expected to vary widely. Probably very few are capable of supporting life.

Another distinction between the two types of multiverse is their fundamental nature. The cosmologist’s multiverse is a bit easier to grasp. Put it this way, if there were a parallel you in a bubble-universe that was the product of chaotic inflation then this other you would exist in the familiar three dimensions of space. But an alternative you in Everett’s many-worlds picture is a much more esoteric affair: a creature living in a different quantum branch of something called Hilbert space. Not being a mathematician, I won’t try to explain what Hilbert space is (Google it, if you’re interested). Suffice it to say, it’s an extremely important concept in quantum mechanics – but far from easy to visualize.

Now the exciting thing is, physicists are getting close to being able to test if the multiverse is real. If there are other universes beyond our own, then it’s likely we may have bumped into them in the past, resulting in the cosmic equivalent of fender benders. The impacts ought to show up as dents in the cosmic microwave background – the now much-cooled afterglow of the Big Bang. For some time, the European Space Agency’s Planck satellite has been mapping the microwave background to an unprecedented level of precision. The results will be out soon and may confirm the multiverse theory.

On a different front, theorists have made a discovery that goes to the very heart of quantum mechanics. They’ve shown its very likely that something called the wavefunction – the most important concept in the physics of the very small – isn’t a mere wave of probability as previously supposed, but a real physical object. The most far-reaching conclusion of this is that Everett’s many-worlds interpretation is correct and the quantum physicist’s multiverse is also a fact.

So get ready for expanding horizons. Just a few centuries ago, people thought there was only one sun. Then it turned out the stars were suns too. Then we discovered that our Milky Way Galaxy, with its hundreds of billions of stars, was just one among many galaxies. Then it turned out that galaxies were arranged in clusters, which in turned formed superclusters. Now it seems our universe is just one of an unbelievable number of other universes. Who’s to say the hierarchy doesn’t extend beyond the multiverse?

Images: David Darling, Life Everywhere; bubble universes, Sally Bensusen/SciencePhotoLibrary.

Opining about SF and Fantasy

November 25th, 2011

Charles Tan, the Bibliophile Stalker, interviewed me for SF Signal.  The result just appeared on SFS.  Here’s an excerpt:

“Do you have a preference for SF or fantasy?

I will read anything that is not a hack job; what matters is the quality of the story telling, not the mode.  Of course, I have preferences, just as I like dark chocolate and goat cheese: I gravitate to stories that are hybrid and/or hard to categorize; I still have a soft spot for well-written space opera (with C. J. Cherryh and C. S. Friedman at the top of that list) and particular types of alternative history fantasy (for example, Jacqueline Carey’s Renaissance Europe, in which Celtic Ireland and Minoan Crete are still going strong); I tend to dislike cyberpunk, though I loved Melissa Scott; and steampunk makes me break out in hives, automata in particular – to say nothing of corsets.  At my age and exposure, I can tell from reading the first and last page if it’s worth my while to read the whole work.”

ETA: Paul Gilster of Centauri Dreams caught all the echoes of the interview in his recent entry Reflections on a Mythic Voyager.  I originally had a link to it, but removed it when his post got deluged by comments from nerdtrolls “explaining” why Paul was terribly, terribly wrong in liking the words of a dark female ethnic, no matter what objective credentials she has.

Cool Cat by Ali Spagnola

Gone Away, Gone Ahead

November 23rd, 2011

Restoree, The Ship Who Sang, Crystal Singer, Dragonflight.  I read them in the 70s and 80s alongside the like-minded works of André Norton.  I knew then intuitively what I know now from reading biographies: the person who wrote these stories opened a lot of doors previously closed to women.  Many of her works have aged badly (to say nothing of some of her views).  But her best works were seamless fusions of SF, fantasy and romance — as it should be, as it can be.  And her women protagonists changed worlds while getting to savor (and why not?) beautiful men.

Fair winds, Anne Inez McCaffrey, Weyrwoman of Pern.

Image, used with permission: Lessa, dragonrider of golden Ramoth, Weyr of Benden © 1988 Robin Wood (who created lovely portraits of many Pern characters).

Who Will Be Companions to Female Kings?

November 20th, 2011

“I wish to be as God made me.”
— Emily Brontë

My father’s nameday happened to fall during my last visit to Hellas: Saint George, whose day often falls during Easter celebrations. His DVD player had been hit by lightning, so my sister and I bought him a replacement as a gift. To check the new gizmo, we used a DVD of Jane Campion’s The Piano.

I saw The Piano when it first appeared, twenty years ago. It made an indelible impression on me and has been in and out of my thoughts ever since. For one, it was filmed in Aotearoa, one of my three Valinors – the other two being Hellas and Alba, particularly their islands. Aotearoa became home to one of the few bona fide seafaring cultures on the planet, and I still pinch myself to ensure that The Lord of the Rings really was made in that wondrous place, rather than on Hollywood plywood sets. For another, The Piano is a witch’s brew of potent myths: part Wuthering Heights, part Demetra/Persephone, part Lilith, Lucifer and Adam – but primarily it’s a tale of what happens to an uncompromising creator who happens to be a woman.

The hero of The Piano is brought to mesmerizing life by Holly Hunter who deserved the slew of awards she got, including the Oscar. Fierce Ada McGrath, a Victorian mail order bride with a fatherless daughter, has decided to communicate with the world solely through a self-invented sign language, the occasional terse written message… and, most crucially, her piano. The two men she encounters in New Zealand, the stunning landscape she finds herself in, her precocious child (who turns from devotee to traitor, played by a young Anna Paquin at her fey best) all influence her life dramatically; but for Ada, the crux of her existence is the piano.

Unlike a “proper” lady, Ada does not merely tickle its ivories. She’s a composer and virtuoso player of immense talent and of course there is no possible place for her among either the Scots colonialists or the Maori natives. Nobody comprehends her, not even her ensorcelled child or her besotted lover, even though they love her in large part because of her uniqueness. There is no place or companion in the world, then or now, for a woman of implacable will and focus who will not compromise or yield in her determination to pursue her vocation.

If Ada were a man, she could choose the roles highlighted by the two male characters. She could embrace her own culture wholeheartedly like her husband, or attempt to “go native” like her lover. But for a woman, either choice would mean submission to a rigid, confined existence. Westerners are more familiar with Victorian women’s suffocated lives, yet Maori women fared little better in a culture as hierarchical and despotic as any of its European counterparts. In either case, Ada would have to renounce her music – an outcome equivalent to losing her life.

So there are two endings to the film, though the second one is truer: after a forcible mutilation, Ada almost joins her piano in the depths of the Pacific. On the surface of things, she decides to stay with the living – now a tamed hausfrau teaching colonial children their piano scales, a tiger pulling a plow, a queen ant who has shed her wings; but in her dreams, which are more real than her awake moments, she is underwater, swaying above her now-silent piano like a strand of kelp.

Something similar happens to another hero of an Aotearoa-based film: Paikea Apirana (Keisha Castle-Hughes) in Niki Caro’s Whale Rider, adapted from Witi Ihimaera’s book. Pai is clearly destined to be the next chief: she has the bloodlines, the talent and charisma, the stamina and will. In mythical terms, not only did her father (himself a maverick) name her after the legendary Maori ancestor who came from Hawaiki riding a whale but she also bears a second soul: that of her twin brother, dead at birth along with her mother. But… Pai has the wrong equipment between her legs. This makes her useless to her grandfather, who considers Pai’s efforts “defiling to the tradition” and tries to train anyone except his granddaughter for the position of chief.

Paikea tries every possible way to reach the core of the crusty old jerk. Finally, when he emphatically rejects her by not coming to a school presentation she has dedicated to him, Paikea in her great desolation calls to the sea. A pod of whales follows her voice, and they beach themselves to reach her. They are slowly suffocating and the rescue efforts of the community prove fruitless, until Pai straddles the pod leader and spurs it back into the water, making the rest follow.

Like The Piano, Whale Rider has two endings: in the happy one, Pai’s grandfather finally embraces his granddaughter as the next chief; her sculptor father finishes his abandoned waka and the entire community joyfully launches the canoe, with Paikea presiding over a crew of both women and men rowing warriors. But this is only possible (barely) because Paikea’s demonstration of prowess is so spectacular and so public that failure to acknowledge it would be disrespecting the ancestors. The real ending of the film comes earlier, with Pai on the whale as it slowly submerges, taking Pai with it into the depths. Her grandfather is right: like Ada, Paikea has no real place in her culture. If she cannot conform, she must die or, at best, live as a lonely outcast: the witch by the forest clearing; the madwoman in the attic; the Yorkshire parson’s three “touched” daughters, circling the kitchen table reciting passages of their novels to each other.

This is the near-universal fate of women who defy the roles set for them and demand real concessions to their talent. People may love talented women, often because of their gift; but the all-too-common aftermath consists of testing whether these women will give up their vocation as proof of love, abjure or dilute it as a way of fitting into the glass slipper or the red-hot iron shoe. There are no meet companions for women like Ada; just as Tsars interred their daughters in the terem because they had no companions of their rank, female creators must live alone and die early – or live long enough to curse the despised talent that devours them like fire consumes faggots.

Persistent, the Yorkshire parson’s daughters kept “scribbling” and paid to get their books published: Wuthering Heights, Jane Eyre, Agnes Grey. The one who survived long enough to bend to conventionality stopped writing after her marriage; she died soon afterwards, during a troubled pregnancy imposed by her husband to seal her surrender. As the least conventional of these three sisters intuited, only elementals can be mates to such women: the Moon; the Heath; the Wind; the Sky; the Sea.

Elizabeth Lynn reached the same conclusion in The Woman who Loved the Moon.  So did Diane Duane in Lior and the Sea. The story, part of Duane’s Middle Kingdoms universe, appeared in Moonsinger’s Friends, a collection in honor of André Norton. In it, unlike Le Guin’s Earthsea, female wizards wield rods of power without celibacy strictures and with nary a ripple in the society. Lior is a very powerful Rodmistress who has chosen to practice in a small fishing village even though she could be the equivalent of an Archmage. She has willing and happy bedmates of both genders, yet none is her equal; none comprehends her magic.

In her aloneness, Lior talks with the Sea. And just as the whales hear Paikea, the Sea hears Lior, and learns to love her. It sends avatars to woo her: first a beautiful horse; then an equally beautiful man. Lior finally has a true companion who fills the chambers of her soul. But in the end, the Sea must return to its element. Faced with her possible futures, Lior decides to join the Sea — just like Ada and Paikea in their far likelier bleak alternative endings:

“But few who say so have stood on that jeweled beach by night and heard the Sea whisper again and again, as if to another self:

“You dared…”

Images and sounds: Ada (Holly Hunter) and Flora (Anna Paquin) McGrath, The Piano; Paikea Apirana (Keisha Castle-Hughes), Whale Rider; Ada’s signature theme by Michael Nyman.

Skin Deep

October 25th, 2011

One of my readers brought James Howard Kunstler to my attention – yet another cranky prophet-wannabe with no credentials in the domains he discusses.  A few years ago, he opined on tattoos thusly: “Tattooing has traditionally been a marginal activity among civilized people, the calling card of cannibals, sailors, and whores. The appropriate place for it is on the margins, in the back alleys, the skid rows. The mainstreaming of tattoos is a harbinger of social dysfunction.”  You see, social collapse has nothing to do with predatory banks, preemptive invasions, punitive theocracies, unequal distribution of wealth.  No sir!  Tattooing is the true cause of the impending apocalypse.  Along with rock music, long-haired men and women in the professional work force.

I have mentioned a few times that my father’s side were seamen – captains and engineers in the merchant marine.  They lived the hard lives of sailors, probably softened by their relative status within the iron hierarchy of ships.  Several died away from home, including my grandfather and two of my father’s brothers who died in their twenties of TB, a perennial scourge of the profession back then.  We don’t even know where some are buried.  In their brief shore leaves, I suspect many of them got tattoos.  I recall seeing a shadow under the thin fabric of my eldest uncle’s summer shirt, but I didn’t get to ask him before death took him.

This August, I got a tattoo.  I asked my friend Heather Oliver (whose artwork graces this site and my stories) to create a design for me.  She rose to the challenge magnificently.  By this act I wanted to honor my father’s line, now going extinct (I’m the sole twig left of that once-great tree); to mark the narrow escape from my first brush with cancer; and to remind myself that I should try to finish and publish my stories before the Hunter stoops on me for the final time.

Tattooing means different things across people and cultures – but it’s interesting to consider that outside the West, tattooing done willingly was often a status symbol, from the Scythians to the Maori.  To a large extent, it is also considered a rite of passage and/or a signal of entry to a soldier-like fraternity, whether this is the army, a criminal organization, a prison group or the Knights of St. John; in this guise, the practice has been associated with masculine “bravery” (since it involves pain) and group identity.

These aspects of the process are highlighted in one of the best SF novels, Donald Kingsbury’s Courtship Rite: an Earth ship has ended up on a planet whose lifeforms are poisonous, forcing the human settlers into carefully regulated cannibalism – although they have retained enough technology to engineer some foodstuffs.  Children are raised communally and watched for signs of a talent.  When one is discerned, they receive their first tattoo, become members of an extended family and acquire human status (aka: they’re no longer potential food).

In my own stories, the Koredháni people, who consciously decided to adapt themselves to their new planetary home, are matrilineal and polyandrous because of a dearth of women (they also hail from the Minoans, who seem to have had at least one of these tendencies).  The second night after a handfasting, the co-husbands give the newcomer a tattoo (using nanotech, which is prominent in their living arrangements).  The design, chosen by the newcomer, almost invariably marks his previous allegiance or provenance, so that memory of his lineage is kept alive even after he is part of his wife’s hearth.

On the individual level, people often get a tattoo to decorate a scar – a gesture of defiance against the ravages of illness.  Also, recent technology advances have made possible the use of tattoos as medical monitors: glucose meters for diabetics, for example, removing the need for constant needle jabs.  The flip side of all this neat stuff, of course, is forcible tattoing, which predated the Nazi concentration camps: slaves and soldiers were routinely tattooed in the Roman empire to prevent them from running off. It was deemed more humane than branding.  Its Hellenic name “stigma” (dotting) led to the term stigmatize, with its known connotations.

For me, it’s interesting to think that tattoos, despite their vaunted “permanence”, are among the first of our parts to disappear when our bodies rest in fire, water or earth – unless we have the luck of the young Pazyryk warrior priestess who merited six horses in her journey to the other world.  Her kurgan was filled with water which then froze.  So when Natalia Polosmak opened the tomb in 1993, its occupant emerged almost entirely intact, from her wild silk blouse to her gold-inlaid felt headdress… and the ravishing soot tattoo on her shoulder.  She was a shaman; and in the end, tattoos are talismans: a way of reconnecting with what we sundered from when we became (perhaps too) self-aware.

Images: 1st, Deena Metzger’s famous self-portrait; 2nd, a recreation of the Pazyryk shaman’s tattoo; 3rd, Candleflame Sprite; design by Heather D. Oliver, execution by Deirdre Doyle.

Kalos Kaghathos

October 6th, 2011

(classical Hellenic: beautiful and good)

When I started dealing with computers, I learned FORTRAN for a crystallography project (this was still the era of perforated cards), then VMS, a UNIX cousin. I got used to bulky cuboids the color of chewed gum, trailing wires like tentacles of beached jellyfish. The language within them matched their appeareance – one made by and for computer geeks (though the alphanumeric version of Rogue was terrific). Late in my postdoctoral stint, however, these sleek, fast apparitions started appearing in the lab: the first Macintoshes, with such exotic capabilities as point-n-click and drag-n-drop.

Ever since then, I and almost all the scientists I know (with exceptions dictated by specific demands) have cleaved to our Apples. The machines were ahead of their time when they first came out, and have been worth every extra penny. They work flawlessly, install and run new applications seamlessly, never crash or munge data – and, yes, they’re beautiful, a feast for the senses. In short, they’re for people who want well-crafted precision instruments and don’t have the time and stamina to endlessly reboot Windows. I’m not starry-eyed about Apple’s business practices but I’m glad they stand against the Microsoft monolith, an alternative to the monoculture that threatens to get humanity conditioned willy-nilly to cynically shoddy work.

Steve Jobs was my age – I turn 56 today. A reminder that we have finite time to realize our aspirations, though he started early and did spectacularly. Few people are as fused to their work as he was to Apple, to the point where people worry about the company’s future after his death. He deserves the tributes that are pouring in and I’m grateful he persevered in his vision of excellence, not just cobble together something that lurches around sort of getting the job done. Although I feel obliged to point out that a woman with his idiosyncrasies, no matter how inspired, driven and charismatic, would have lasted all of half an hour – in Apple or anywhere else.

For my birthday present, I got one of those elegant iMacs that have the CPU incorporated in the back of their slightly curving screen and look like a starship control console. Like Steve Jobs, I too have been checked by cancer – but for as long as I can travel, his Apples will be companions on my journey.

Images: Apple logo modified by Cory Cole; Apple-inspired Eve of Wall-E (from Pixar, another visionary move by Jobs)

If They Come, It Might Get Built

October 3rd, 2011

Sic itur ad astra (“Thus you shall go to the stars.”)
— Apollo, in Virgil’s Aeneid

Last Friday, several hundred people from a wide cross-section of the sciences and humanities converged on Orlando, Florida, to participate in the DARPA-sponsored 100-Year Starship symposium.  As the name tells, this was a preliminary gathering to discuss the challenges facing a long-generation starship, from propulsion systems to adapting to extraterrestrial homes.

I was one of the invited speakers.  I won’t have the leeway of long decompression, as I must immediately submerge for a grant.  However, I think it’s important to say a few words about the experience and purpose of that gathering.  Given the current paralysis of NASA, activities like this are sorely needed to keep even a tiny momentum forward on the technologies and mindsets that will make it possible to launch long-term crewed ships.

Open to the public, the event lasted two and a half days, the half being summations.  Content-wise, half was about the usual preoccupations: propulsion systems, starship technologies, habitats.  The other half covered equally important but usually neglected domains: biology, society, ethics, communicating the vision.  The talks were brief – we were each given 20 minutes total – and varied from the very broad to the very specific.  The presentations that I attended were overall high quality (though I personally thought “exotic science” should have been folded into the SF panels); so were the questions and discussions that followed them.  The age distribution was encouraging and there were many women in the audience, of which more anon.

Some aspects of the symposium did dismay me.  Structurally, the six or seven simultaneous tracks (with their inevitable time slippages) not only made it hard to go to specific talks but also pretty much ensured that the engineers would go to the propulsion talks, whereas the historians would attend those about ethics.  The diversity quotient was low, to put it mildly: a sea of pale faces, almost all Anglophones.  Most tracks listed heavily to the XY side.  This was particularly egregious in the two SF author panels, which sported a single woman among nine men – none with a biological background but heavy on physicists and AI gurus.  It was also odd to see long biosketches of the SF authors but none of the presenters in the official brochure.

Most disquieting, I sensed that there is still no firm sense of limits and limitations.  This persistence of triumphalism may doom the effort: if we launch starships, whether of exploration or settlement, they won’t be conquerors; they will be worse off than the Polynesians on their catamarans, the losses will be heavy and their state at planetfall won’t resemble anything depicted in Hollywood SF.  Joanna Russ showed this well in We Who Are About To…  So did Chelsea Quinn Yarbro in Dead in Irons.  But neither story got the fame it deserves.

On the personal side, I had the pleasure of seeing old friends and finally seeing in the flesh friends whom I had only met virtually.  I was gratified to have the room overflow during my talk.  My greatest shock of happiness was to have Jill Tarter, the legend of SETI, the inspiration for Ellie Arroway in Contact, not only attend my talk but also ask me a question afterwards.

I hope there is sustained follow-up to this, because the domain needs it sorely.  Like building a great cathedral, it will take generations of steady yet focused effort to build a functional starship.  It will also require a significant shift of our outlook if we want to have any chance of success.  Both the effort and its outcome will change us irrevocably.  I will leave you with three snippets of my talk (the long version will appear in the Journal of the British Interplanetary Society):

“An alternative title to this talk is ‘Distant Campfires’. A Native American myth said that the stars are distant campfires, where our ancestors are waiting for us to join them in storytelling and potlatch feasts.  Reaching and inhabiting other planets is often considered an extension of human exploration and occupation of Earth but the analogy is useful only as a metaphor. To live under strange skies will require courage, ingenuity and stamina – but above all, it will require a hard look at our assumptions, including what it means to be human.”

.

“In effect, by sending out long-term planetary expeditions, we will create aliens more surely than by leaving trash on an uninhabited planet.  Our first alien encounter, beyond Earth just as it was on Earth, may be with ourselves viewed through the distorting mirror of divergent evolution.”

.

“If we seek our future among the stars, we must change for the journey – and for the destination.  Until now, we have participated in our evolution and that of our ecosphere opportunistically, leaving outcomes to chance, whim or short-term expedience.  In our venture outwards, we’ll have to overcome taboos and self-manage this evolution, as we seek to adapt to the new, alien worlds which our descendants will inhabit.

One part of us won’t change, though: if we ever succeed in making our home on earths other than our own, we will still look up and see patterns in the stars of the new night skies.  But we will also know, each time we look up, that we’re looking at distant campfires around which all our relatives are gathered.”

Images: 1st, sunset, September 27, 2011, Sarasota, Florida (photo, Athena Andreadis); 2nd, Spaceborn (artist, Eleni Tsami)

Are Textbooks Science Fiction?

September 27th, 2011

by Joan Slonczewski

Today I have the great pleasure of hosting my friend Joan Slonczewski, who will discuss how textbooks can fire the imagination of future scientists.  Dr. Slonczewski is Professor of Biology at Kenyon College where she teaches, does research in microbiology, and writes a leading undergraduate textbook, Microbiology: An Evolving Science (W. W. Norton). She is also an SF author well-known for incorporating real science in her fiction, as highlighted by her justly famous A Door into Ocean.  Her recent SF novel, The Highest Frontier (Tor/Macmillan), shows a college in a space habitat financed by a tribal casino and protected from alien invasion by Homeworld Security.

When the film Avatar opened, it drew many critiques based on science. The planet Pandora could not exist around a gas giant; the neural-linked ecosystem would have no predators; and the Na’vi should have six limbs, like other Pandoran fauna. The greatest flaw was that the Na’vi have breasts, although their class of creatures are not mammals. Non-mammals having breasts would be an error unthinkable in real science.

Yet I wonder what might happen if an introductory textbook in biology were to receive scrutiny similar to that of Avatar.  If non-mammals should not be shown with breasts, does it follow that true mammals, named for the mammary gland, should indeed show breasts? The typical textbook section on “mammalian diversity” shows scarcely a mammary gland. One would never guess that we drink milk from cattle, mares, camels, and reindeer. The more modern books do show prominent breasts on a human. In other words, a view of life surprisingly similar to Avatar.

I first saw the fictional aspect of textbooks from the viewpoint of a science fiction author writing a college text, Microbiology: An Evolving Science (W. W. Norton).  As a fiction author–my book A Door into Ocean won the Campbell award–I well know the dilemma of “hard SF,” which aims to invent a future world of gadgets that don’t yet exist based on science that actually does. Even “hard” science fiction often dodges inconvenient points about exceeding the speed of light, breathing the air on any planet where the starship lands, and mating with the seductive native “aliens.”

A textbook, I thought, would be different. My coauthor John Foster would correct what I wrote, and our publisher provided a throng of editors and expert reviewers. The art budget paid for stunning visuals from a first-rate graphic arts firm whose artists actually check details in the primary literature.

Our early illusions about textual perfection fell away in the light of reviewer comments based on errors entrenched in other books, and editorial “corrections” that often made clearer English but muddier science. But the art process was what really made me think of fiction. Early on we chose a “palette” in which color conveys information: DNA was purple, RNA was blue, proteins red, yellow, or green. And cell interiors, with their nucleus, mitochondria, and so on, offered a rainbow of colors from lilac to salmon. Our color-coded figures are more than informative; they are gorgeously attractive, so much so that prospective adopters have been known to caress them on the page.

But DNA is not “really” purple, and RNA is not really blue. Chloroplasts are indeed green, as typically shown, but mitochondria are not red aside from a few of their iron-bearing proteins. And what of individual atoms as ray-traced blue and red balls and sticks? This aspect of science art goes beyond fiction–it is fantasy.

Despite their limitations, the visuals in a textbook illustrate in that they form a pattern in the reader’s mind; a pattern that deepens understanding of a concept. This aim of illustration is actually shared by the best science fiction. Frank Herbert’s Dune illustrates how water scarcity drives an ecosystem. Octavia Butler’s Lilith’s Brood illustrates how organisms trade genetic identity for survival.

So if textbook art is “fictional,” what needs to be “correct”? The mental patterns formed by the text and art need to be honest; to spark genuine insights that lead to understanding. A cell’s nucleus is not “really” lavender in color, but the colored shape draws attention to the nucleus as a compartment enclosing the precious DNA. By contrast, an image depicting the nuclear contents as spilling out of the cell would not yield insight, but confusion. A troubling new group of textbooks aim to sow such confusion–books with titles like Exploring Creation with Biology and The Lies of Evolution.  Such books aim to inoculate “inquiring preteens” against the founding principles of biology, geology, and cosmology.

If deliberate confusion is the worst sin of any book, the next worst sin is boredom. Teachers can make students read the most boring book; but will they stay awake?

A key decision we made for Microbiology: An Evolving Science was to tell stories. We told how Bangladeshi women taught the world to fight cholera. How life began out of atoms formed by stars that died long before our own sun was born. How a high school boy testified at the Scopes trial that humans evolved from microbes. How Louis Pasteur as a student discovered mirror symmetry in biomolecules–a tool that astrobiologists may use to reveal life on other worlds.

A textbook, like science fiction, should raise questions. Is there microbial life on Mars–and what might it look like? Textbooks should take the reader to new places where we’ve never been–and perhaps could never go, such as the interior of a cell, the electron cloud of an atom, or a planet where people have three sexes.  Like science fiction, a textbook should inspire people to learn more about real science, and even become scientists.  After Jurassic Park came out, some scientists felt embarrassed by the book’s technical flaws and its portrayal of money-mad dinosaur cloners.  But so many students came to Kenyon College wanting to clone dinosaurs that we founded a new program in molecular biology.

My latest work of fiction, The Highest Frontier, has already drawn complaints. The space elevator won’t work; the casino-financed satellite can’t be built; and the aliens could not really evolve like viruses. Let’s hope at least the book inspires students to pursue virology.

Athena’s coda:  Readers of this blog know the reasons why I detest Avatar, which go beyond its sloppy science; so do some attendees of Readercon 2010, because Joan and I had a lively exchange about it in a panel.  Even so, I entirely agree with what Joan says here, as attested by The Double Helix: Why Science Needs Science Fiction.

In my essays and talks, I have repeatedly used A Door into Ocean as an example of outstanding “hard” SF that does not trumpet its hardness and also contains the additional layers and questioning of consequences that make it compelling fiction.

I also had the privilege of reading the penultimate version of The Highest Frontier.  The novel is an unusual combination of space opera and grounded near-future extrapolation — and Harry Potter aficionados would love it if they found out about it (unfortunately unlikely, given the proliferation of unlinked subgenre ponds in speculative fiction).  It’s fascinating to compare and contrast it with Morgan Locke’s Up Against It, also from Tor.  Both are set in beleaguered space habitats where cooperative problem-solving is the only viable option; both literally brim with interesting concepts, vivid characters and exciting thought experiments.

The two novels are proof of three things: women can write stellar hard SF; scenarios for a long-term human presence in space that ignore biology (very broadly defined) are doomed; and I need not despair of finding SF works that engage me… provided that authors as talented as these continue to be published against least-common-denominator tides.

Images: 1st, a Sharer of Shora (from A Door into Ocean) as envisioned by Rowan Williams; 2nd, Slonczewski’s microbiology textbook opens with the NASA Phoenix lander and asks, “Is there life on Mars?”; 3rd, a glimpse of the habitat in The Highest Frontier.

High Frontiers and Cheap Snarks

September 23rd, 2011

Note: This article has a coda about the CERN neutrino results, which came out while I was writing it.

Two seemingly disparate but actually related items came up in the news recently. One was the discovery of a planet circling a close binary star system given the placeholder name of Kepler 16. The other was the publication of a viral protein’s crystal structure.

What, I hear you ask, do these have in common? Well, for one both projects used crowdsourcing (now going by the PR-friendly term “citizen science”). The other commonality was the anti-scientist hype: the media trumpeted gleefully that non-scientists are more prescient and clever than scientists. In contrast to plodding experts, prophetic film directors (“OMG, Tatooine!”) and intrepid gamers simply vault over obstacles and gracefully yet squarely hit the target. Kinda like Luke Skywalker homing on the tiny dot of vulnerability in the planet-sized Death Star with little flying experience and eyes wide shut because, ya know, the Force is with him.

Let’s parse the circumbinary planet first. Close to half the stars are in binary configurations, and about half of these have accretion disks. Hence, the likelihood of planets in such systems is very high. Astrophysicists’ models have shown that a planet can stably orbit either around one member of a widely separated pair or around a very tight pair. The first discovery of a planet circling a close binary dates from 1993 (or 2003, if one counts the final confirmation of the original observation). What makes the Kepler 16 system a first is that its planet appears to be smaller than Jupiter. As for prescience, beyond the astrophysicists’ theoretical calculations, Isaac Asimov had written Nightfall and Chesley Bonestell had painted Double Star long before Tatooine was even a solitary neuronal firing in George Lucas’ brain.

So now on to the crystal structure that “had stumped scientists for years but was solved by gamers in a few days”. To begin with, this was not the first crowdsourcing scientific project as touted. The honors for that must go to SETI@home, launched in 1997. There have been many others since, across disciplines. Beyond that, the people in the protein folding contest used a program developed by scientists (FoldIt) and half of the dozen or so participating “gamers” were biologists themselves. Crucially, they were given NMR and X-ray diffraction data to constrain and guide their steps. Finally, the result (a model, which means it’s still hypothetical) primarily aided crystallographers in placing heavy metal elements so as to get well-formed crystals, whose X-ray patterns gave the real, definitive proof of the structure.

Parenthetically, protein folding is a topic of perennial fascination to both creationists and believers in the strong anthropic principle. Many non-biologists, including physicists who blithely delve into biology in popsci books, are fond of intoning ad nauseam that amino acid strings would take billyuns and billyuns of years to fold correctly – hence god/intelligent design/a privileged universe/fine tuning of constants. In fact, with one exception that I can think of, proteins that have been unraveled into amino acid strings never re/fold at all (nor do they fold efficiently or correctly in programs like Rosetta, that presume complete lack of folding). Proteins fold as they get made, while they emerge from the ribosome. So they fold locally to achieve partial energy minima (so-called secondary structure) and these partly folded structures quickly coalesce into the final tertiary structure. On the technical side, making protein crystals is a difficult, delicate art – the biological equivalent of glass blowing. Like coaxing cells into growing, it’s part craft, part experience-based knowledge so deep that it becomes instinct.

Involving many people in parsing scientific data is a tremendous idea: it gets non-scientists familiar with the concepts, process and vocabulary of science, it can accelerate portions of the analysis, and it helps forge a sense of collective purpose and achievement. The great success of crowdsourcing highlights the unique human ability to notice anomalies instead of undeviatingly following protocols as computers do. This human attribute, not so incidentally, is one of the strongest arguments for sending crewed exploration teams to places like Mars.

At the same time, scientists are not stodgy techs in lab coats (whose wearing is almost entirely confined to movies; in real life, MDs are far likelier to sport such togs). To be a good scientist, let alone a great one, you must possess not only knowledge, rigor and stamina but also imagination and the informed, trained intuition that enables you to recognize patterns as well as deviations from them (aka “the prepared mind”). And distributed data churning won’t replace trained experimentation and thinking any time soon – or later.

Anglo-Saxon cultures have a strong anti-intellectual streak. Some of it is the lingering mystique of the British gentleman dilettante; some is the American obsession with self-determination. Yet the same people who treat scientists like class enemies and jeer at their painstaking mindsets and work habits follow woo gurus – from homeopaths to investment advisors to Teabagger televangelists – with unsurprising outcomes.

If people really think that they can do science better than trained scientists, I invite them to apply this reasoning to other domains and have the next person they meet on the street do their root canals or wire their house for electricity. Those who participate in citizen science are praiseworthy, citizens in the full sense of the word. Nothing but good can come from the practice – except for the demagogic triumphalism of those journalists whose self-satisfied ignorance vitiates every hard-won gain achieved by the scientist/layperson partnerships.

It’s a natural human reaction to ridicule what one fears and/or doesn’t understand, though adults are supposed to mature beyond this juvenile tendency. The question then becomes why science, whose record is far better than that of just about any other human endeavor, has become a bugaboo rather than a vision and an integral part of this culture. It’s a question well worth remembering when all the GOP presidential candidates fall all over themselves to deny evolution – and one of them might lead what is still struggling to remain the most powerful country on this planet.

[Click on this image to see legible larger version]

Coda: The news that CERN’s OPERA project recorded anomalous results of neutrino speeds got its share of “Roll over, Einstein” smartass quotes although, thankfully, the hype didn’t reach the proportions of NASA’s “arsenic” bacteria. Neutrinos are literally the changelings of the particle clan but the claim is far from proven and the paper has still not been peer-reviewed.

If it proves true, it won’t give us hyperdrives nor invalidate relativity. What it will do is place relativity in an even larger frame, as Eisteinian theory did to its Newtonian counterpart. It may also (finally!) give us a way to experimentally test string theory… and, just maybe, open the path to creating a fast information transmitter like the Hainish ansible, proving that “soft” SF writers like Le Guin may be better predictors of the future than the sciency practitioners of “hard” SF.

Images: 1st, Double Star by Chesley Bonestell (used as a Life cover in 1954); 2nd, a schematic of a protein structure; 3rd, Neutrinos by ever-sharp xkcd.

Small Bricks, but Bricks All the Same

September 8th, 2011

My dreams of space exploration never wane, no matter how dismal its prospects look. So I’ll be one of the hopeless (hopeful?) romantics giving presentations at the 100-Year Starship Symposium, organized by DARPA (in Orlando… at least it’s not Las Vegas).

On other fronts, I moderated and participated in a discussion of Lavie Tidhar’s new novel, Osama, which just went live on SF Signal. And Rose Lemberg will include my two Bull Spec poems (Spacetime Geodesics and Night Patrol) in her anthology of feminist speculative poetry, The Moment of Change from Aqueduct Press.

Now if only my neuroblastoma lines would behave…

Cool Cat is by Ali Spagnola

Safe Exoticism, Part 2: Culture

September 2nd, 2011

Note: This 2-part article is an expanded version of the talk I gave at Readercon 2011.

Part 1: Science

Recently, I read a round table discussion at the World SF blog whose participants were international women SF/F writers.  The focus was, shall we say, intersectional invisibility.  One item that came up was the persistence of normalizing to Anglo standards.

Also recently I started Patrick Leigh Fermor’s Mani travelogue.  In the prologue I ran into the following sentence: “There is not much here about his wartime service in Crete, where for two years in the mountains he organized the resistance to the Nazi occupation.”  In other words, for those who read this introduction (or Anthony Lane’s and David Mason’s swooning accounts of Fermor), the Cretans became sidekicks in their own country, in their own struggle – like the Arabs in T. E. Lawrence’s memoirs.

There are two asides to this.  Fermor’s best known doing, the Kreipe kidnapping, conferred no strategic or tactical advantage, although the German reprisals were very real: they slaughtered and burned the village of Anóghia, the home of bard Níkos Ksiloúris.  Like most of its kind, the action served to maintain Allied control over the “unruly” native resistance.  Additionally, Fermor was frequently airlifted to Cairo, to decompress and receive his wages.  The Cretans were not invited along.  They remained in Crete, subject to said reprisals.  But Fermor was British gentry.  It was his version of reality that got heard, became canon history and granted him fame and fortune.

In Part 1, I said that if I wrote about New Orleans, readers and critics would be on me like a brick avalanche.  I followed the recent conniptions of the British SF contigent over Connie Willis’ depiction of WWII London.  She got terms wrong, she got details wrong, blah blah blah.   Care to know how many things Greg Benford got wrong about Bronze Age and contemporary Mycenae in Artifact?  Care to know what I think of Neil Gaiman’s “There is nothing uniquely Greek about the Odyssey?”  For that matter, you hear endless hymns about Ian McDonald’s books – until you discuss Brasyl with a Brazilian or Hyberabad Days with an Indian.

Myths and history that recedes into legend reach us already as palimpsests.  When The Iliad became standardized, the events it recited were already half a millennium old.  Such stories bear all kinds of revisionist tellings, and the more resonant they are the more ways they can be re/told.  If you want to see a really outstanding retelling of Oedípus Rex from Iocáste’s point of view, watch Denis Villeneuve’s film Incendies based on Wajdi Mouawad’s play Scorched.  However, whenever people embed stories in a culture they haven’t lived in and know intimately, I’m wary.  This, incidentally, is true across genres.  For example, I can’t quite trust Martin Cruz Smith’s Russia, although Arkady Renko is a truly stellar creation.  If you read John Fowles’ The Magus side by side with his French Lieutenant’s Woman, the disparity in authenticity is palpable.  Marguerite Yourcenar knew Hellás; Mary Renault, not so much.

There is nothing wrong with writers using other cultures than their own, especially if they’re good storytellers with sensitive antennae.  But when such works are taken for the real thing, the real thing often gets devalued or rejected outright, just as real science gets rejected in SF in favor of notions that are false or obsolete and often duller than the real thing.  It’s like people used to canned orange juice disdaining the freshly squeezed stuff because it contains pulp.  Or like James Ruskin forming his opinion of women’s bodies from classical statues and then struck impotent when he discovered that real women possess pubic hair.

There’s another equivalence between science and non-Anglo cultures in speculative fiction.  Namely, the devil’s in the details.  You need to have absorbed enough of your subject’s essence to know what counts, what needs to be included for verisimilitude.  You may get the large picture right by conscientious research; you may get by with bluffing – but small things give away the game even when the bigger items pass cursory inspection.  The diminutive of Konstantin in Russian is not Kostyn, it’s Kostya.  Hellenic names have vocative endings that differ from the nominative.  The real thing is both more familiar and more alien than it appears in stories written by cultural tourists.  And often it’s the small touches that transport you inside another culture.

When outsiders get things right, they get saluted as honorary members of the culture they chose to depict and deserve the accolade.  Outsiders can sometimes discern things in a culture that embedded insiders cannot see.  Mark Mazower wrote riveting histories of Salonica and my people’s resistance during WWII that I recommend to everyone, including Hellenes.  Roderick Beaton and Paul Preuss wrote absorbing novels set in Crete that are inseparable from their setting (Ariadne’s Children and Secret Passages).  And Ellen Frye’s The Other Sappho may have dated considerably in terms of its outlook – but you can tell that Frye lived in Hellás for a long time and spoke idiomatic Hellenic, whereas Rachel Swirsky’s A Memory of Wind suffers from a generic setting despite its considerable other merits.

Then we have the interesting transpositions, like Jack McDevitt’s A Talent for War.  If you don’t know he’s loosely retelling the wars of the Hellenic city-states against the Persians, you enjoy the story just fine.  But if you do know, the underdrone adds emotional resonance. By knowing Hellenic history past the surface, McDevitt got something else right almost inadvertently: Christopher Sim is a parallel-universe portrait of Áris Velouchiótis, the most famous WWII resistance leader in Hellás.  On the other hand, Ian Sales turned Eurypides’ careful psychological setup into wet cement in Thicker than Water, his SF retelling of Ifighénia in Tavrís (to say nothing of the name changes, with Orris and Pyle for Oréstis and Pyládhis winning the tin ear award).

Previously, the costs and intrinsic distortions of translation stood between stories of other cultures told by their own members and Anglophone readership.  With SF/F writers of other nations increasingly writing in more-than-fluent English, this is no longer the case.  The double-visioned exiles that camp outside the gates of SF/F might be just what the genre needs to shake it out of its self-satisfied monoculture stupor.  The best-known examplar of this is Isak Dinesen (Karen Blixen) whose bewitching stories have never gone out of print, though her Kenyan memoirs have their share of noble savage/colonial glamor problems.  Of course, one swallow does not bring the spring: reading one author per culture won’t result in major shifts; singletons cannot serve as blanket representatives of their culture — they remain individuals with unique context-colored viewpoints.

I think we should encourage cross-fertilization or, to use a biological term, back-breeding to the original stock.  We need to listen to the voices from outside the dominant culture, if we don’t want speculative fiction to harden into drab parochial moulds.  We need to taste the real thing, even if it burns our tongues.  Burt Lancaster (but for the accent) was a memorable Don Fabrizio in the film version of Giuseppe di Lampedusa’s Il Gattopardo; but Ghassan Massoud swept the floor with his Anglo co-stars as Salahu’d-Din in The Kingdom of Heaven.  Although, to be thorough, Salahu’d-Din was a Kurd.  So he might have had blue or gray eyes.

Images: 1st, Peter O’ Toole in another quintessence of palatable exoticism, David Lean’s Lawrence of Arabia;  2nd, Memoirs of Hadrian by Marguerite Yourcenar; 3rd, Lubna Azabal as Nawal Marwan in Villeneuve’s Incendies.

Related entries:

Iskander, Khan Tengri

Being Part of Everyone’s Furniture; Or: Appropriate Away!

A (Mail)coat of Many Colors: The Songs of the Byzantine Border Guards

Evgenía Fakínou: The Unknown Archmage of Magic Realism

Added note:  Almost concurrently, Aliette de Bodard and Cora Buhlert discuss aspects of the same issue.  The synchronicity suggests that the time may be ripe for a change!